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Skanda Purana — Brahma Khanda, Shloka 12

तस्माद्विप्रेण सततं भाव्यमाचारशीलिना । विद्वेषरागरहिता अनुतिष्ठन्ति यं मुने

tasmādvipreṇa satataṃ bhāvyamācāraśīlinā | vidveṣarāgarahitā anutiṣṭhanti yaṃ mune

لہٰذا برہمن کو ہمیشہ آچار شیل رہنا چاہیے؛ نفرت اور رغبت سے پاک ہو کر، اے منی، وہ اسی انضباط کی پیروی کرے جسے دانا لوگ برابر نبھاتے ہیں۔

तस्मात्therefore
तस्मात्:
Hetu/Conclusion marker (हेतु/निगमन)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formअव्ययीभाव-रूपेण पञ्चमी-एकवचनार्थे अव्यय (therefore/from that)
विप्रेणby a learned Brahmin
विप्रेण:
Kartr̥-sahakari/Agent-instrument (कर्ता-साधन)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
सततम्constantly
सततम्:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootसतत (प्रातिपदिक)
Formअव्यय—क्रियाविशेषण (always/constantly)
भाव्यम्to be done/should be practiced
भाव्यम्:
Predicate (विधेय)
TypeAdjective
Root√भू (धातु) + यत् (कृदन्त; भाव्य)
Formकृत्य-प्रत्ययान्त (gerundive/obligatory); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘कर्तव्यम्’
आचारशीलिनाby one of good conduct
आचारशीलिना:
Kartr̥-sahakari (agent qualifier)
TypeAdjective
Rootआचार + शीलिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; ‘आचारः शीलं यस्य’ (habitually of good conduct)
विद्वेषरागरहिताःfree from hatred and attachment
विद्वेषरागरहिताः:
Karta (Subject/कर्ता)
TypeAdjective
Rootविद्वेष + राग + रहित (प्रातिपदिक; √हा (धातु) + क्त, ‘रहित’)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; ‘विद्वेषेण रागेण च रहिताः’
अनुतिष्ठन्तिpractice/perform
अनुतिष्ठन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootअनु + √स्था (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd), बहुवचन
यम्whom/which
यम्:
Karma (Object/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; सम्बन्धक (relative pronoun)
मुनेO sage
मुने:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन

Unspecified (Dharmāraṇyakhaṇḍa narrative voice)

Tirtha: Dharmāraṇya

Type: kshetra

Listener: muni (addressed as ‘O sage’)

Scene: A brāhmaṇa practitioner seated in meditation near an āśrama, with symbols of rāga and dveṣa (red/black serpents or flames) dissolving into calm light; elders (buddhāḥ) observe approvingly.

B
Brāhmaṇa
M
Muni (sage)

FAQs

Right conduct must be constant and inner—rooted in freedom from attachment and hatred.

No tīrtha is named; the verse focuses on inner dharma rather than pilgrimage geography.

A behavioral vow is implied: continuous practice of sadācāra with rāga-dveṣa renunciation.