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Skanda Purana — Avanti Khanda, Shloka 26

महाहितजटाजूटं नियम्य शशिभूषणम् । कण्ठत्राणं परं कृत्वा धारयन् कर्णकुण्डले

mahāhitajaṭājūṭaṃ niyamya śaśibhūṣaṇam | kaṇṭhatrāṇaṃ paraṃ kṛtvā dhārayan karṇakuṇḍale

اُس نے اپنی خوب جٹی ہوئی جٹاؤں کو باندھ لیا، چاند کو زیور بنایا؛ گردن پر اعلیٰ حفاظتی زیور دھار کر، کانوں میں کنڈل پہن لیے۔

mahāhita-jaṭā-jūṭamthe matted-hair bundle well arranged/placed (his hair-knot)
mahāhita-jaṭā-jūṭam:
Karma (Object/कर्म)
TypeNoun
Rootmahā (प्रातिपदिक) + hita (कृदन्त/प्रातिपदिक) + jaṭā (प्रातिपदिक) + jūṭa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; समासः—तत्पुरुषः (विशेष्य-विशेषणभावः)
niyamyahaving restrained/controlled
niyamya:
Kriya (Gerundial action/पूर्वक्रिया)
TypeVerb
Rootni-√yam (धातु)
Formक्त्वान्त (अव्ययभावे), तुमुन्-न; absolutive/gerund: ‘having restrained/controlled’
śaśi-bhūṣaṇamthe moon-ornament (moon as adornment)
śaśi-bhūṣaṇam:
Karma (Object/कर्म)
TypeNoun
Rootśaśin (प्रातिपदिक) + bhūṣaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; तत्पुरुषः (षष्ठी-तत्पुरुषः: ‘शशेः भूषणम्’)
kaṇṭha-trāṇamneck-protection (throat-guard)
kaṇṭha-trāṇam:
Karma (Object/कर्म)
TypeNoun
Rootkaṇṭha (प्रातिपदिक) + trāṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; तत्पुरुषः (षष्ठी-तत्पुरुषः: ‘कण्ठस्य त्राणम्’)
paramsupreme, excellent
param:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootpara (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (कण्ठत्राणम् इति विशेष्यस्य)
kṛtvāhaving made/put on
kṛtvā:
Kriya (Gerundial action/पूर्वक्रिया)
TypeVerb
Root√kṛ (धातु)
Formक्त्वान्त (अव्ययभावे) absolutive: ‘having made/done’
dhārayanwearing, bearing
dhārayan:
Karta (Agent/कर्ता)
TypeVerb
Root√dhṛ (धातु)
Formशतृ-प्रत्ययान्त वर्तमानकाले कृदन्तः; प्रथमा, एकवचन, पुल्लिङ्ग (कर्तरि)
karṇa-kuṇḍaleear-rings (pair)
karṇa-kuṇḍale:
Karma (Object/कर्म)
TypeNoun
Rootkarṇa (प्रातिपदिक) + kuṇḍala (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, द्विवचन; तत्पुरुषः (षष्ठी-तत्पुरुषः: ‘कर्णयोः कुण्डले’)

Narrator (contextual; not explicitly marked in this verse)

Tirtha: Dāruvana

Type: kshetra

Scene: Śiva prepares for his mendicant-journey: matted locks bound and crowned with the crescent moon; a protective neck-ornament; large ear-ornaments—an ascetic yet regal silhouette at dawn’s edge.

Ś
Śiva (implied)
M
Moon ornament (śaśi-bhūṣaṇa)

FAQs

It emphasizes sacred iconography: Śiva’s ascetic-emblematic appearance signals renunciation and divine authority within the narrative.

The scene continues toward Dāruvana; this verse itself is descriptive rather than tīrtha-glorifying.

None; it is a poetic description of Śiva’s appearance and ornaments.