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Skanda Purana — Avanti Khanda, Shloka 4

ब्रह्मचारी गृहस्थश्च वानप्रस्थो विधिक्रमात् । यतिधर्मविधानेन चचार विपुलतपः

brahmacārī gṛhasthaśca vānaprastho vidhikramāt | yatidharmavidhānena cacāra vipulatapaḥ

اس نے شرعی ترتیب کے مطابق پہلے برہماچاری، پھر گرہستھ، اور پھر وانپرسٹھ آشرم اختیار کیا؛ اور یتی دھرم کے ضابطوں کے مطابق اس نے بہت عظیم تپسیا کی۔

ब्रह्मचारीa brahmacārin (celibate student)
ब्रह्मचारी:
Karta (Subject/कर्ता)
TypeNoun
Rootब्रह्मचारिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; आश्रमविशेषवाचकः
गृहस्थःa householder
गृहस्थः:
Karta (Subject/कर्ता)
TypeNoun
Rootगृहस्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; आश्रमविशेषवाचकः
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
वानप्रस्थःa forest-dweller (vānaprastha)
वानप्रस्थः:
Karta (Subject/कर्ता)
TypeNoun
Rootवानप्रस्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; आश्रमविशेषवाचकः
विधिक्रमात्according to the prescribed order
विधिक्रमात्:
Hetu/Reason (Cause/हेतु)
TypeNoun
Rootविधि + क्रम (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; ‘विधेः क्रमः’ इति षष्ठी-तत्पुरुषः; हेतौ/क्रमेण (by due order)
यतिधर्मविधानेनby the prescribed rule of an ascetic’s dharma
यतिधर्मविधानेन:
Karana (Instrument/करण)
TypeNoun
Rootयति + धर्म + विधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; ‘यतेः धर्मस्य विधानम्’ इति षष्ठी-तत्पुरुषसमासः; करणत्वे (by the ordinance of ascetic discipline)
चचारhe practiced / he performed
चचार:
Kriya (Action/क्रिया)
TypeVerb
Rootचर् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
विपुलतपःabundant austerity
विपुलतपः:
Karma (Object/कर्म)
TypeNoun
Rootविपुल + तपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘विपुलं तपः’ इति कर्मधारयः

Śrī Mārkaṇḍeya (contextual continuation)

Type: tirtha

Listener: Yudhiṣṭhira

Scene: A solitary ascetic progressing through life-stages, finally adopting renunciant austerities—minimal possessions, matted hair, sacred thread or staff—set near a riverine tīrtha landscape.

D
Dāru (implied)
B
Brahmacarya
G
Gṛhastha
V
Vānaprastha
Y
Yati-dharma

FAQs

Spiritual fruition is portrayed as arising from orderly dharmic living (āśramas) culminating in disciplined renunciation and tapas.

Dāru-tīrtha indirectly, through the life-pattern of the sage whose tapas sanctifies the place.

The prescribed order of life-stages (brahmacarya → gṛhastha → vānaprastha) and adherence to yati-dharma as a discipline.