स मृतः स्वर्गमाप्नोति यास्यते परमां गतिम् । स्नानं दानं जपो होमः शुभं वा यदि वाशुभम्
sa mṛtaḥ svargamāpnoti yāsyate paramāṃ gatim | snānaṃ dānaṃ japo homaḥ śubhaṃ vā yadi vāśubham
یوں مر کر وہ سُوَرگ کو پاتا ہے اور پرم گتی کی طرف بڑھتا ہے۔ اشنان، دان، جپ اور ہوم—خواہ نیک نیت سے کیے جائیں یا کسی اور طرح—
Narrator in Revā Khaṇḍa (deduced: Sūta/Lomaharṣaṇa-like purāṇic narrator)
Tirtha: Amarakantaka–Amareśvara (Revā-kṣetra)
Type: kshetra
Listener: Rājan (King)
Scene: A composite devotional tableau: pilgrims bathing, giving alms, chanting, and tending a small homa-fire near the sacred river-source landscape; above, a symbolic ascent toward heaven/supreme state.
The sanctity of the tīrtha magnifies spiritual outcomes, leading the devotee toward heaven and higher liberation-oriented destiny.
The Revā/Narmadā sacred region, in the immediate context of Amareśvara/Amarakantaka.
Snāna (bathing), dāna (charity), japa (repetition), and homa (fire-offering) are named as key religious acts connected to tīrtha efficacy.