Adhyaya 8 — Harishchandra’s Trial: Truth, the Sale of Family, and Bondage to a Chandala
किमु प्राणान् विमुञ्चामि कां दिशं याम्यकिञ्चनः ।
यदि नाशं गमिष्यामि अप्रदाय प्रतिश्रुतम् ॥
kimu prāṇān vimuñcāmi kāṃ diśaṃ yāmy akiñcanaḥ / yadi nāśaṃ gamiṣyāmi apradāya pratiśrutam //
تو کیا میں جان دے دوں؟ یا بالکل مفلس ہو کر کس سمت جاؤں؟ اگر میری بربادی مقدر ہے تو پہلے اپنی کی ہوئی وعدہ پورا کیے بغیر وہ نہ آئے۔
Even in a hostile (asuric) character, the text foregrounds the power of satya/pledge: the fear is not merely death, but disgrace—perishing without honoring one’s declared word. The verse dramatizes how reputation, vow, and self-conception can bind a being as strongly as external fate.
Primarily within Vaṃśānucarita/Carita (narrative episode) rather than Sarga/Pratisarga/Manvantara/Vaṃśa. Devi Mahatmyam functions as a theological-heroic upākhyāna embedded in the Purana’s broader pancalakṣaṇa framework.
The “direction” (diś) and “destitution” (akiñcana) can be read symbolically: egoic power, when confronted by the Devī (supreme Śakti), finds no refuge in the quarters; the asura’s last ‘support’ becomes only his own vow/identity. The impending collapse of false sovereignty is shown as inevitable, yet the psyche clings to a final principle—its pledged self-image.