Shloka 11
Adhyaya 44 — Subahu’s Counsel to the King of Kashi and Alarka’s Renunciation through Yoga
ततो मया विनिश्चित्य दुःखाद्वैराग्यभावना ।
भविष्यतीत्यस्य भवानित्युद्योगाय संश्रितः ॥
tato mayā viniścitya duḥkhād vairāgya-bhāvanā / bhaviṣyatīty asya bhavān ity udyogāya saṃśritaḥ
پس میں نے یہ طے کیا کہ اس کے غم سے بےرغبتی کی پرورش پیدا ہوگی، اور اس کام کی تکمیل کے لیے میں نے آپ کو (معاون کے طور پر) پناہ بنایا۔
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FAQs
Suffering can become a teacher when guided toward insight; the ethical nuance is that the intention is remedial—aimed at awakening, not harm.
Dharma/nīti instruction through narrative causality; not within the five cosmological/genealogical markers except as embedded storytelling.
Duḥkha is treated as a transformative fire that burns attachment; the verse encodes the inner alchemy where pain is transmuted into vairāgya through right ‘bhāvanā’ (cultivation).