Tīrtha-Māhātmya and the Discipline of Pilgrimage (Tīrtha-sevā) within Prāyaścitta
तत्र स्नात्वा महादेवं पूजयित्वा वृषध्वजम् / सर्वपापैर्विमुच्येत मृतस्तज्ज्ञानमाप्नुयात्
tatra snātvā mahādevaṃ pūjayitvā vṛṣadhvajam / sarvapāpairvimucyeta mṛtastajjñānamāpnuyāt
وہاں غسل کر کے وِرش دھوج مہادیو کی پوجا کرنے سے سب پاپوں سے نجات ملتی ہے؛ اور اگر وہیں موت آئے تو اُس کا تَتّوَ گیان حاصل ہوتا ہے۔
Lord Kūrma (Vishnu) instructing in a tīrtha-māhātmya context (Shaiva-Vaishnava harmony)
Primary Rasa: shanta
Secondary Rasa: adbhuta
It points to liberation through "tajjñāna"—the liberating knowledge of the Lord—implying that freedom is ultimately achieved not only by ritual purity but by realization/knowledge that culminates in mokṣa.
The verse highlights preparatory purification (snāna at a tīrtha) and focused devotion (pūjā of Mahādeva). In Kurma Purana’s Pāśupata-leaning framework, such acts support inner purity and steadiness that mature into liberating jñāna.
With Lord Kūrma teaching the fruit of worshipping Śiva, the text models Shaiva–Vaishnava unity: devotion to Mahādeva is validated within a Vaishnava narrator’s instruction, emphasizing one liberating Reality approached through Śiva.