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Kurma Purana — Uttara Bhaga, Shloka 14

Tīrtha-Māhātmya and the Discipline of Pilgrimage (Tīrtha-sevā) within Prāyaścitta

तत्र स्नात्वा महादेवं पूजयित्वा वृषध्वजम् / सर्वपापैर्विमुच्येत मृतस्तज्ज्ञानमाप्नुयात्

tatra snātvā mahādevaṃ pūjayitvā vṛṣadhvajam / sarvapāpairvimucyeta mṛtastajjñānamāpnuyāt

وہاں غسل کر کے وِرش دھوج مہادیو کی پوجا کرنے سے سب پاپوں سے نجات ملتی ہے؛ اور اگر وہیں موت آئے تو اُس کا تَتّوَ گیان حاصل ہوتا ہے۔

तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
स्नात्वाhaving bathed
स्नात्वा:
Kriya (क्रिया/पूर्वकर्म)
TypeVerb
Rootस्ना (धातु) + त्वा (क्त्वा)
Formक्त्वान्त-अव्ययकृदन्त (gerund)
महादेवम्Mahādeva
महादेवम्:
Karma (कर्म)
TypeNoun
Rootमहादेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
पूजयित्वाhaving worshipped
पूजयित्वा:
Kriya (क्रिया/पूर्वकर्म)
TypeVerb
Rootपूज् (धातु) + इत्वा (क्त्वा-प्रत्यय)
Formक्त्वान्त-अव्ययकृदन्त (gerund)
वृषध्वजम्the Bull-bannered one (Śiva)
वृषध्वजम्:
Karma (कर्म)
TypeNoun
Rootवृषध्वज (प्रातिपदिक; वृष + ध्वज)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; epithet of Śiva
सर्वपापैःfrom all sins
सर्वपापैः:
Apadana (अपादान)
TypeNoun
Rootसर्वपाप (प्रातिपदिक; सर्व + पाप)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन; instrumental of separation with vimucyeta
विमुच्येतwould be freed
विमुच्येत:
Kriya (क्रिया)
TypeVerb
Rootवि-मुच् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन, आत्मनेपदम्; passive/ātmanepada sense 'be freed'
मृतःhaving died
मृतः:
Karta (कर्ता)
TypeVerb
Rootमृ (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past participle), पुंलिङ्ग, प्रथमा, एकवचन; used as adjective/substantive 'having died'
तत्-ज्ञानम्that knowledge
तत्-ज्ञानम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + ज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; object of āpnuyāt
आप्नुयात्would attain
आप्नुयात्:
Kriya (क्रिया)
TypeVerb
Rootआप् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन, परस्मैपदम्

Lord Kūrma (Vishnu) instructing in a tīrtha-māhātmya context (Shaiva-Vaishnava harmony)

Primary Rasa: shanta

Secondary Rasa: adbhuta

M
Mahadeva
V
Vrishadhvaja (Shiva)
T
Tirtha (implied)

FAQs

It points to liberation through "tajjñāna"—the liberating knowledge of the Lord—implying that freedom is ultimately achieved not only by ritual purity but by realization/knowledge that culminates in mokṣa.

The verse highlights preparatory purification (snāna at a tīrtha) and focused devotion (pūjā of Mahādeva). In Kurma Purana’s Pāśupata-leaning framework, such acts support inner purity and steadiness that mature into liberating jñāna.

With Lord Kūrma teaching the fruit of worshipping Śiva, the text models Shaiva–Vaishnava unity: devotion to Mahādeva is validated within a Vaishnava narrator’s instruction, emphasizing one liberating Reality approached through Śiva.