काम्यकर्मविभागः — Taxonomy of Kāmya (Desire-Motivated) Śaiva Rites
कर्णिकायां च वैराग्यं बीजेषु नव शक्तयः । स्कन्दे शिवात्मको धर्मो नाले ज्ञानं शिवाश्रयम्
karṇikāyāṃ ca vairāgyaṃ bījeṣu nava śaktayaḥ | skande śivātmako dharmo nāle jñānaṃ śivāśrayam
Sa kaloob-looban (pericarp) ay naroon ang pagwawalang-kapit; sa mga pantig na binhi ay ang siyam na śakti. Sa tangkay ay ang dharma na ang diwa ay si Śiva, at sa daluyan (nāḍī) ay ang kaalamang nakasandig kay Śiva lamang.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: liberating
It maps inner yogic symbolism: detachment (vairāgya) stabilizes the seeker, divine powers support practice, dharma becomes Śiva-centered, and true knowledge culminates in taking refuge in Śiva (Pati), leading toward liberation.
It presents worship as internalized liṅga-bhāvanā: the components of the sacred form are contemplated as virtues and realizations, culminating in jñāna that rests in Śiva—Saguna worship maturing into Śiva-tattva realization.
A meditative visualization (dhyāna) that cultivates vairāgya, aligns one’s dharma with Śiva, and anchors jñāna in Śiva—often paired in Shaiva practice with japa of the Pañcākṣarī (Om Namaḥ Śivāya) and inner worship (mānasa-pūjā).