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Varaha Purana 200.54: Adhyaya 200, Shloka 54

Description of the Forms of Infernal Torments

Naraka Yātanās

पातकानि च चत्वारि समाचारेण पञ्चमम् ॥ कृत्वा तानि नरा यान्ति तं देशं पापकािरणः

Sanskrit recitationVaraha Purana 200.54

pātakāni ca catvāri samācāreṇa pañcamam || kṛtvā tāni narā yānti taṃ deśaṃ pāpakāriṇaḥ

ครั้นกระทำบาปสี่ประการ และบาปที่ห้าอันเกิดจากความประพฤติวิปลาสแล้ว มนุษย์ผู้ทำบาปย่อมไปสู่แดนนั้น

पातकानिsins
पातकानि:
Karma (कर्म/Object)
TypeNoun
Rootpātaka (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/कर्म), बहुवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
चत्वारिfour
चत्वारि:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootcatvāri (संख्याशब्द-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), बहुवचन; संख्याविशेषणं पातकानि
समाचारेणby (improper) conduct/practice
समाचारेण:
Karana (करण/Instrument)
TypeNoun
Rootsamācāra (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental/करण), एकवचन; ‘by conduct/practice’
पञ्चमम्the fifth
पञ्चमम्:
Karma (कर्म/Object)
TypeAdjective
Rootpañcama (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन; ‘the fifth (sin)’ (elliptic)
कृत्वाhaving done
कृत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootkṛ (धातु) + त्वा (कृदन्त)
Formक्त्वान्त-अव्ययकृदन्त (gerund), पूर्वकालिक—‘having done/committed’
तानिthose (sins)
तानि:
Karma (कर्म/Object)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/कर्म), बहुवचन; पातकानि इत्यस्य अनुवृत्ति
नराःmen
नराः:
Karta (कर्ता/Subject)
TypeNoun
Rootnara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/कर्ता), बहुवचन
यान्तिgo
यान्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootyā (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
तम्that
तम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन; विशेषणं देशम्
देशम्place, region
देशम्:
Karma (कर्म/Object)
TypeNoun
Rootdeśa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative/कर्म), एकवचन
पापकािरणःsin-doers
पापकािरणः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootpāpa + kārin (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: पापस्य कारिणः ‘doers of sin’; पुंलिङ्ग, प्रथमा (Nominative), बहुवचन; विशेषणं नराः; (पाठे ‘पापकािरणः’ इत्यत्र लिपिदोषः—‘पापकािरणः/पापकािरणः’ → ‘पापकािरणः’ अपेक्षितं ‘पापकािरणः/पापकािरणः’ = pāpakāriṇaḥ)

Varāha (default framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Committing the enumerated ‘four sins’ plus a fifth through corrupt conduct leads the wrongdoer to a specific punitive realm.","karmic_consequence":"Those who accumulate these pāpakarmas are destined for ‘that region’ (a naraka/adhogati domain) as a direct karmic destination."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethical taxonomy","core_concept":"Pāpa is not only discrete acts but also sustained ‘samācāra’ (habitual conduct), which becomes an additional binding force.","practical_application":"Audit both actions and lifestyle patterns; reform daily conduct (ācāra) to prevent cumulative moral drift."}

Subject Matter: ["Ethics","Cosmology"]

Primary Rasa: bhayānaka

Secondary Rasa: bībhatsa

Type: otherworldly realm

Related Themes: Varāha Purāṇa 200.58.0 (repeated karmic encounter)

Visual Art Cues: {"scene_description":"A judge-like scene where a wrongdoer is led by messengers toward a dark ‘realm’, with symbolic tablets listing ‘four sins’ and ‘fifth: corrupt conduct’.","item_prompts":["Yama-dūtas leading a bound figure","gateway to a dark realm","inscription/tablet motif for ‘catur-pātaka’ + ‘pañcama’","somber sky"],"kerala_mural_prompt":"Temple-mural style procession toward a black archway; strong gestures of dūtas; symbolic panels for sins.","tanjore_prompt":"Ornate gateway with gold relief; contrasting dark interior; stylized scroll showing enumerated sins.","mysore_prompt":"Refined courtly composition; emphasis on moral gravity; delicate rendering of the ‘list’ motif.","pahari_prompt":"Narrative clarity with labeled motifs; compact figures; stark doorway to the punitive land."}

Audio Atmosphere: {"recitation_mood":"stern, cautionary","suggested_raga":"Todi","pace":"medium-slow","voice_tone":"authoritative"}

C
Classical Literature
P
Purāṇic Studies
D
Dharma Discourse
A
Afterlife Narratives

FAQs

It illustrates Purāṇic tendencies to classify wrongdoing into enumerated sets, a style shared with Dharmaśāstra discussions of pātaka.

The verse mentions “that realm/place” (taṃ deśam) without naming it; it functions as a generic destination of punitive consequence.

Wrongful acts and degraded conduct lead to adverse destinations; ethical discipline is implied as prevention.

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