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Skanda Purana — Nagara Khanda, Shloka 31

कैलासशिखराकारं भास्करार्थे महामुनिः । जटामध्यगतं दृष्ट्वा वटस्य च महेश्वरम्

kailāsaśikharākāraṃ bhāskarārthe mahāmuniḥ | jaṭāmadhyagataṃ dṛṣṭvā vaṭasya ca maheśvaram

เพื่อการบูชาพระสุริยะ มหามุนีได้เห็นพระมหेशวรประทับอยู่ในต้นไทร ณ ท่ามกลางมวยผมชฎา แล้วน้อมจิตเห็นพระองค์มีรูปดุจยอดเขาไกรลาส

kailāsaśikharākāramhaving the form of Kailāsa’s peak
kailāsaśikharākāram:
Karma (Object/कर्म)
TypeAdjective
Rootkailāsa + śikhara + ākāra (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; समासः—कैलासस्य शिखरस्य आकारः (like the peak-form of Kailāsa); विशेषणम् (कस्यचित्)
bhāskaraarthefor Bhāskara (the Sun), for the purpose of the Sun
bhāskaraarthe:
Sampradana/Prayojana (Purpose/प्रयोजन)
TypeNoun
Rootbhāskara + artha (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; समासः—भास्करस्य अर्थे (for the Sun’s purpose/for Bhāskara)
mahāmuniḥthe great sage
mahāmuniḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootmahā + muni (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; कर्मधारयः—महान् मुनिः
jaṭāmadhyagatamgone/placed in the middle of the matted hair
jaṭāmadhyagatam:
Karma (Object/कर्म)
TypeAdjective
Rootjaṭā + madhya + gata (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; क्त (PPP) ‘gata’ from √gam; समासः—जटायाः मध्ये गतम्; विशेषणम् (महेश्वरम्/लिङ्गम् इत्यर्थे)
dṛṣṭvāhaving seen
dṛṣṭvā:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√dṛś (दृश् धातु) (कृदन्त)
Formक्त्वान्त (absolutive); अर्थः—दृष्ट्वा (having seen)
vaṭasyaof the banyan tree
vaṭasya:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootvaṭa (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन
caand
ca:
Samuccaya (Connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
maheśvaramMaheśvara (Śiva)
maheśvaram:
Karma (Object/कर्म)
TypeNoun
Rootmaheśvara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन

Narrator (Sūta/Lomaharṣaṇa, by Mahātmya narrative convention)

Type: kshetra

Scene: A great sage stands before a massive banyan; within its aerial roots a luminous Maheśvara is perceived, crowned by matted locks; behind him rises an imagined Kailāsa-like peak silhouette, while a solar aura suggests Sūrya’s purpose.

K
Kailāsa
B
Bhāskara (Sūrya)
M
Maheśvara (Śiva)
V
Vaṭa (banyan tree)

FAQs

Divinity is encountered in sacred landscapes—trees, peaks, and tīrthas—where darśana of Śiva sanctifies worship and deepens devotion.

A local tīrtha setting featuring a sacred banyan (vaṭa) and a manifestation of Maheśvara; the exact place-name is not explicitly given in this single verse.

The verse gestures to bhāskara-artha (Sun-related worship context), but gives no explicit ritual steps; it emphasizes darśana of Śiva at the sacred vaṭa.