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Skanda Purana — Nagara Khanda, Shloka 206

वर्षास्वाकाशशायी च हेमंते सलिलाशयः । पञ्चाग्निसाधको ग्रीष्मे यावद्वर्षशतं नरः

varṣāsvākāśaśāyī ca hemaṃte salilāśayaḥ | pañcāgnisādhako grīṣme yāvadvarṣaśataṃ naraḥ

ชายผู้หนึ่งนอนกลางฟ้าในฤดูฝน อยู่ในน้ำในฤดูหนาว และบำเพ็ญตบะปัญจัคนีในฤดูร้อน—กระทำเช่นนี้ตลอดร้อยปีเต็ม

वर्षासुin the rainy seasons
वर्षासु:
Adhikarana (Time locus/अधिकरण)
TypeNoun
Rootवर्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural)
आकाशशायीsleeping under the open sky
आकाशशायी:
Karta (Subject qualifier/कर्ता)
TypeAdjective
Rootआकाश + शायी (कृदन्त/प्रातिपदिक)
Formतत्पुरुष: आकाशे शायी (one who lies in the open sky); पुल्लिङ्ग (Masculine), प्रथमा-विभक्ति, एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
हेमन्तेin winter
हेमन्ते:
Adhikarana (Time locus/अधिकरण)
TypeNoun
Rootहेमन्त (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
सलिलाशयःdwelling in water
सलिलाशयः:
Karta (Subject qualifier/कर्ता)
TypeAdjective
Rootसलिल + आशय (प्रातिपदिक)
Formतत्पुरुष: सलिले आशयः (one who stays in water); पुल्लिङ्ग, प्रथमा, एकवचन
पञ्चाग्निसाधकःpractising the five-fire penance
पञ्चाग्निसाधकः:
Karta (Subject qualifier/कर्ता)
TypeAdjective
Rootपञ्च + अग्नि + साधक (प्रातिपदिक)
Formतत्पुरुष: पञ्चाग्नीन् साधयति/सेवते इति (practiser of the five-fire austerity); पुल्लिङ्ग, प्रथमा, एकवचन
ग्रीष्मेin summer
ग्रीष्मे:
Adhikarana (Time locus/अधिकरण)
TypeNoun
Rootग्रीष्म (प्रातिपदिक)
Formपुल्लिङ्ग, सप्तमी-विभक्ति, एकवचन
यावत्up to
यावत्:
Sambandha (Extent marker/सम्बन्ध)
TypeIndeclinable
Rootयावत् (अव्यय)
Formपरिमाण/अवधि-वाचक-अव्यय (up to/as long as)
वर्षशतम्a hundred years
वर्षशतम्:
Karma (Measure/कर्म)
TypeNoun
Rootवर्ष + शत (प्रातिपदिक)
Formतत्पुरुष: वर्षाणां शतम् (a hundred years); नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
नरःa man
नरः:
Karta (Subject/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन

Sūta (Lomaharṣaṇa) speaking to the sages (deduced)

Scene: Triptych of seasons: monsoon—ascetic lying under open sky; winter—ascetic immersed in water; summer—ascetic seated amid five fires; a ‘100 years’ motif shown as a long garland of beads or a time-scroll.

FAQs

The text highlights the magnitude of severe tapas as a benchmark for spiritual merit (continued comparison in the next verse).

No specific tīrtha is named in this line; it describes ascetic disciplines rather than a location.

Seasonal austerities: open-sky sleeping in the rains, water-dwelling in winter, and pañcāgni (five-fire) practice in summer, sustained for a hundred years.