श्रुत्वा पुराणमेतद्धि वाचकं यस्तु पूजयेत् । तेन ब्रह्मा च विष्णुश्च रुद्रश्चैव प्रपूजितः
śrutvā purāṇametaddhi vācakaṃ yastu pūjayet | tena brahmā ca viṣṇuśca rudraścaiva prapūjitaḥ
ครั้นได้สดับปุราณะนี้แล้ว ผู้ใดบูชาผู้สาธยาย (วาจกะ) ผู้นั้นย่อมได้บูชาพระพรหม พระวิษณุ และพระรุทระโดยแท้
Unknown (Māhātmya narrative voice; likely Sūta/Lomaharṣaṇa in tīrthamāhātmya style)
Type: kshetra
Listener: Pilgrimage audience within māhātmya frame
Scene: At the close of a Purāṇa recitation, devotees perform ārati and offer garlands and dakṣiṇā to the vācaka; behind him, symbolic presence of Brahmā, Viṣṇu, and Rudra as a triad of light.
Honoring the teacher who transmits sacred narration is equivalent to honoring the highest deities, because the divine is present in the act of scriptural transmission.
The verse occurs within the Śrīhāṭakeśvara-kṣetra māhātmya framework of the Nāgarakhaṇḍa, emphasizing merit connected with that sacred geography.
Pūjā (honoring/worship) of the Purāṇa reciter after hearing the Purāṇa.
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