तपः कृते प्रशंसंति त्रेतायां ज्ञानमेव च । द्वापरे तीर्थयात्रां च दानमेव कलौ युगे
tapaḥ kṛte praśaṃsaṃti tretāyāṃ jñānameva ca | dvāpare tīrthayātrāṃ ca dānameva kalau yuge
ในกฤตยุค ยกย่องตบะ; ในเตรตายุค ยกย่องญาณเท่านั้น; ในทวาปรยุค ยกย่องการจาริกสู่ทีรถะ; แต่ในกลียุค ยกย่องทานเพียงอย่างเดียว
Durvāsā (continuing instruction)
Scene: A didactic tableau of the four yugas: ascetics in deep tapas (Kṛta), sages teaching jñāna (Tretā), pilgrims traveling to rivers/temples (Dvāpara), and householders giving charity (Kali) as the central accessible dharma.
Dharma adapts by age: in Kali-yuga, dāna is presented as the most accessible and effective path for merit and purification.
No single site is named; the verse broadly praises tīrthayātrā in Dvāpara and elevates dāna in Kali.
It prescribes dāna (charitable giving) as the principal Kali-yuga practice.