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Skanda Purana — Nagara Khanda, Shloka 37

संहृष्टा परमोदारं भास्वरं हृष्टमानसम् । कार्तिकेयो महाप्रेम्णा प्रणिपत्य महेश्वरम्

saṃhṛṣṭā paramodāraṃ bhāsvaraṃ hṛṣṭamānasam | kārtikeyo mahāpremṇā praṇipatya maheśvaram

ด้วยความปีติยินดีอย่างยิ่ง กาตติเกยะผู้รุ่งเรืองและสูงส่ง—จิตใจเบิกบาน—ได้กราบลงด้วยความรักอันยิ่งต่อพระมหेशวร (พระศิวะ)

संहृष्टाdelighted (she)
संहृष्टा:
Karta (Subject/कर्ता)
TypeAdjective
Rootसम् + हृष् (धातु)
Formक्त-प्रत्ययान्त (past participle), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
परमोदारम्most noble
परमोदारम्:
Karma (Object/कर्म)
TypeAdjective
Rootपरम (प्रातिपदिक) + उदार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारय (परमः उदारः)
भास्वरम्radiant
भास्वरम्:
Karma (Object/कर्म)
TypeAdjective
Rootभास्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
हृष्टमानसम्whose mind was joyful
हृष्टमानसम्:
Karma (Object/कर्म)
TypeAdjective
Rootहृष्ट (प्रातिपदिक) + मानस (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (हृष्टं मानसं यस्य/हृष्टमानसम्)
कार्तिकेयःKārtikeya
कार्तिकेयः:
Karta (Subject/कर्ता)
TypeNoun
Rootकार्तिकेय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
महाप्रेम्णाwith great love
महाप्रेम्णा:
Karana/Hetu (Instrument/Cause)
TypeNoun
Rootमहाप्रेमन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; कर्मधारय (महच्च तत् प्रेम)
प्रणिपत्यhaving bowed down
प्रणिपत्य:
Kriya (पूर्वक्रिया)
TypeVerb
Rootप्र + नि + पत् (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive)
महेश्वरम्Mahēśvara (Śiva)
महेश्वरम्:
Karma (Object/कर्म)
TypeNoun
Rootमहेश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारय (महान् ईश्वरः)

Narrator (contextual narration)

Scene: Radiant Kārttikeya, eyes softened with devotion, bows fully before Maheśvara; the atmosphere is luminous and auspicious, with subtle divine radiance around Śiva.

K
Kārttikeya
M
Maheśvara (Śiva)

FAQs

Even the divine warrior embodies humility; loving reverence (bhakti) expressed through praṇāma is central to Śaiva dharma.

No specific tīrtha is named in this verse; the Śiva-centered devotion supports the chapter’s tīrtha-glorification framework.

Praṇāma (bowing/prostration) is exemplified as a devotional act, though not framed as a formal injunction here.