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Skanda Purana — Nagara Khanda, Shloka 6

सर्वरूपा च सर्वेशा परमानन्ददायिनी । तुलसी प्राशको मर्त्यो यमलोकं न गच्छति

sarvarūpā ca sarveśā paramānandadāyinī | tulasī prāśako martyo yamalokaṃ na gacchati

นางมีทุกรูป เป็นจอมอธิปัตย์สูงสุด และประทานปรมานันท์. มนุษย์ผู้รับประทานทุลสี ย่อมไม่ไปสู่ยมโลก.

सर्वरूपाof all forms
सर्वरूपा:
Karta (Subject/कर्ता)
TypeAdjective
Rootसर्व-रूपा (प्रातिपदिक)
Formसर्व + रूपा (कर्मधारयः ‘having all forms’); स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक निपात (conjunction)
सर्वेशाmistress/lord of all
सर्वेशा:
Karta (Subject/कर्ता)
TypeAdjective
Rootसर्व-ईशा (प्रातिपदिक)
Formसर्व + ईशा (षष्ठी-तत्पुरुषः/कर्मधारयार्थः ‘lord of all’); स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
परमानन्ददायिनीgiver of supreme bliss
परमानन्ददायिनी:
Karta (Subject/कर्ता)
TypeAdjective
Rootपरम-आनन्द-दायिनी (प्रातिपदिक)
Formपरम + आनन्द (कर्मधारय ‘supreme bliss’) + दायिनी (दा-धातु से णिनि-प्रत्ययान्त ‘giver’); तत्पुरुषसमासः; स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
तुलसीTulasi
तुलसी:
Karma (Object/कर्म)
TypeNoun
Rootतुलसी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
प्राशकःone who eats/tastes
प्राशकः:
Karta (Subject/कर्ता)
TypeNoun
Rootप्राशक (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘प्राश’ (भक्षण/आस्वादन) अर्थे कर्तृवाचक-प्रातिपदिक
मर्त्यःa mortal man
मर्त्यः:
Karta (Apposition/कर्ता)
TypeNoun
Rootमर्त्य (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन
यमलोकम्the world of Yama
यमलोकम्:
Karma (Object/कर्म)
TypeNoun
Rootयम-लोक (प्रातिपदिक)
Formयम + लोक (षष्ठी-तत्पुरुषः ‘Yama’s world’); पुल्लिङ्ग, द्वितीया-विभक्ति, एकवचन
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक निपात (negation particle)
गच्छतिgoes
गच्छति:
Kriya (Action/क्रिया)
TypeVerb
Rootगम् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष, एकवचन

Skanda (deduced from section context)

Type: kshetra

Scene: A devotee reverently partakes of Tulasi; behind, Yama’s dark realm recedes, while a luminous path opens toward Vaikuṇṭha-like radiance; Tulasi appears as a sovereign goddess-form bestowing bliss.

T
Tulasī
Y
Yama

FAQs

Association with Tulasī is presented as salvific—granting supreme bliss and protection from post-death suffering symbolized by Yama’s realm.

No single named tīrtha appears in this verse; the ‘tīrtha’ principle is applied to Tulasī as a portable sacred presence.

Partaking/consuming Tulasī (as prasāda or sacred leaf) is recommended as a meritorious act.