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Skanda Purana — Nagara Khanda, Shloka 10

तत्र तिष्ठंति नियतं क्षमासत्यादयो गुणाः । विवेकरूपिणः सर्वे तद्विष्णोः परमं पदम्

tatra tiṣṭhaṃti niyataṃ kṣamāsatyādayo guṇāḥ | vivekarūpiṇaḥ sarve tadviṣṇoḥ paramaṃ padam

ณ ที่นั้น คุณธรรมเช่นความอดกลั้นและความสัตย์จริงตั้งมั่นอย่างแน่วแน่—ล้วนมีรูปเป็นวิเวกะ (ปัญญาแยกแยะ). ภาวะนั้นคือปรมบท อันเป็นที่สถิตสูงสุดของพระวิษณุ

तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक-अव्यय (locative adverb)
तिष्ठन्तिstand/abide
तिष्ठन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootस्था (धातु)
Formलट् (Present), परस्मैपद; प्रथमपुरुष, बहुवचन
नियतंconstantly, certainly
नियतं:
Kriya-vishesana (Adverbial modifier)
TypeIndeclinable
Rootनियत (प्रातिपदिक)
Formअव्ययीभावेन प्रयुक्तं; क्रियाविशेषण (adverb)
क्षमा-सत्य-आदयःforbearance, truth, etc. (as a group)
क्षमा-सत्य-आदयः:
Karta (Subject/कर्ता)
TypeNoun
Rootक्षमा (प्रातिपदिक) + सत्य (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), बहुवचन; ‘आदि’समासान्त; समाहार/गणवाचक
गुणाःqualities
गुणाः:
Karta (Subject/कर्ता)
TypeNoun
Rootगुण (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), बहुवचन
विवेक-रूपिणःhaving the form of discernment
विवेक-रूपिणः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootविवेक (प्रातिपदिक) + रूपिन् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), बहुवचन; विशेषण
सर्वेall
सर्वे:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), बहुवचन; विशेषण
तद्विष्णोःof that Viṣṇu
तद्विष्णोः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + विष्णु (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (6th), एकवचन; सम्बन्ध (genitive)
परमंsupreme
परमं:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd), एकवचन; विशेषण
पदम्abode/state/footing
पदम्:
Karma (Object/कर्म)
TypeNoun
Rootपद (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd), एकवचन

Brahmā (continuing)

Tirtha: Viṣṇoḥ paramaṃ padam (conceptual tīrtha)

Type: kshetra

Listener: Nārada

Scene: A luminous inner landscape: personified Kṣamā and Satya stand like guardians at a radiant gateway labeled ‘Viṣṇu-pada’; a calm seeker approaches with a lamp of viveka, while Brahmā’s teaching presence hovers subtly.

V
Viṣṇu
K
Kṣamā
S
Satya
V
Viveka

FAQs

When discipline matures, virtues like forgiveness and truth become steady discernment, culminating in the highest spiritual state identified with Viṣṇu.

No geographic tīrtha is mentioned; the verse glorifies the inner ‘tīrtha’ of virtues leading to Viṣṇu’s parama padam.

Cultivate stable virtues (kṣamā, satya, etc.) through niyama so that conduct becomes viveka-centered.