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Skanda Purana — Nagara Khanda, Shloka 85

धनधान्यसमोपेता सर्वशत्रुविवर्जिताः । अपमृत्युपरित्यक्ता मम वाक्याद संशयम्

dhanadhānyasamopetā sarvaśatruvivarjitāḥ | apamṛtyuparityaktā mama vākyāda saṃśayam

เขาทั้งหลายจักอุดมด้วยทรัพย์และธัญญาหาร ปราศจากศัตรูทั้งปวง และพ้นจากมรณภัยก่อนกาล—นี่เป็นถ้อยคำของเรา รับรองโดยปราศจากความสงสัย

धनधान्यसमोपेताःendowed with wealth and grain
धनधान्यसमोपेताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootधन (प्रातिपदिक) + धान्य (प्रातिपदिक) + सम्-उप-इ (धातु) → उपेत (कृदन्त)
Formतत्पुरुष-समास (determinative: 'endowed with wealth and grain'); क्त-प्रत्ययान्त (PPP) पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
सर्वशत्रुविवर्जिताःfree from all enemies
सर्वशत्रुविवर्जिताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + शत्रु (प्रातिपदिक) + वि-√वर्ज् (धातु) → विवर्जित (कृदन्त)
Formतत्पुरुष-समास (determinative: 'devoid of all enemies'); क्त-प्रत्ययान्त, पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
अपमृत्युपरित्यक्ताःspared from untimely death
अपमृत्युपरित्यक्ताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअपमृत्यु (प्रातिपदिक) + परि-√त्यज् (धातु) → परित्यक्त (कृदन्त)
Formतत्पुरुष-समास (determinative: 'abandoned by untimely death'); क्त-प्रत्ययान्त, पुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
ममmy
मम:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/सम्बन्ध), एकवचन
वाक्यात्from (my) statement/word
वाक्यात्:
Apadana (Source/अपादान)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/अपादान), एकवचन
संशयम्doubt
संशयम्:
Karma (Object/कर्म)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; निषेधार्थे (object of implied 'माकुरुत/न कुरुत')

Prāpitāmaha

Type: kshetra

Scene: A blessing scene: the performer completes śrāddha; symbolic cornucopia of grain and coins appears; shadowy ‘enemies’ recede; a protective aura wards off untimely death.

P
Pitṛs
Ś
Śrāddha (implied)

FAQs

Pitṛ-dharma is portrayed as both spiritually elevating and socially sustaining, bringing protection and prosperity.

No site is named in this verse; it states the fruits (phala) of the Amāvāsyā śrāddha practice.

Implicitly, the fruits are tied to performing the Amāvāsyā śrāddha described in the preceding verse.