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Skanda Purana — Nagara Khanda, Shloka 10

सामिषं कुररं दृष्ट्वा वध्यमानं निरामिषैः । आमिषस्य परित्यागात्कुररः सुखमेधते

sāmiṣaṃ kuraraṃ dṛṣṭvā vadhyamānaṃ nirāmiṣaiḥ | āmiṣasya parityāgātkuraraḥ sukhamedhate

เมื่อเห็นนกคุรระที่คาบเนื้อถูกนกที่ไร้เนื้อรุมทำร้าย ก็ย่อมรู้ว่าเพราะละทิ้งเนื้อนั้น นกคุรระจึงเจริญอยู่ในความสุข

with
:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootsa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समासाङ्ग
आमिषम्meat (as possession)
आमिषम्:
Karma (Object/कर्म)
TypeNoun
Rootāmiṣa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कर्मधारयः: स + आमिषम् = सामिषम्
कुररम्the osprey
कुररम्:
Karma (Object/कर्म)
TypeNoun
Rootkurara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
दृष्ट्वाhaving seen
दृष्ट्वा:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootdṛś (धातु)
Formक्त्वान्त (absolutive/gerund)
वध्यमानम्being killed/attacked
वध्यमानम्:
Karma (Object/कर्म)
TypeVerb
Rootvadh (धातु)
Formवर्तमानकाले कर्मणि कृदन्त (शानच्/Present passive participle); पुंलिङ्ग, द्वितीया, एकवचन
निरwithout
निर:
Sambandha (Prefix/सम्बन्ध)
TypeIndeclinable
Rootnir (उपसर्ग)
Formउपसर्ग (prefix) समासाङ्ग
आमिषैःby those without meat
आमिषैः:
Kartr (Agent/कर्ता)
TypeNoun
Rootāmiṣa (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; उपपद-तत्पुरुष/नञ्-समासार्थः: निर्-आमिषैः = आमिषरहितैः
आमिषस्यof meat
आमिषस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootāmiṣa (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
परित्यागात्from abandoning
परित्यागात्:
Hetu (Cause/हेतु)
TypeNoun
Rootpari-tyāga (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन
कुररःthe osprey
कुररः:
Karta (Subject/कर्ता)
TypeNoun
Rootkurara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सुखम्happily
सुखम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeNoun
Rootsukha (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; क्रियाविशेषणवत्
एधतेthrives/prospers
एधते:
Kriya (Action/क्रिया)
TypeVerb
Rootedh (धातु)
Formलट् (Present/लट्), प्रथमपुरुष (3rd), एकवचन, आत्मनेपद

Unspecified (didactic conclusion drawn from the parable)

Scene: The kurara releases the meat; instantly the sky clears around it, and it flies untroubled, bathed in calm light.

K
Kurara

FAQs

Renunciation of the contested object removes danger and agitation; peace is protected by reducing grasping (parigraha).

No named tīrtha appears in this verse; it delivers a universal teaching embedded in a tīrtha-oriented chapter.

None directly; the ‘prescription’ is ethical—parityāga (letting go) as the cause of sukha and śānti.