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Skanda Purana — Nagara Khanda, Shloka 54

व्यास उवाच । कष्टं वने निवसतोऽत्र सदा नरस्य नो केवलं निजतनुप्रभवं भवेच्च । दैवं च पित्र्यमखिलं न विभाति कृत्यं तस्माद्गृहे निवसतात्महितं प्रचिन्त्यम्

vyāsa uvāca | kaṣṭaṃ vane nivasato'tra sadā narasya no kevalaṃ nijatanuprabhavaṃ bhavecca | daivaṃ ca pitryamakhilaṃ na vibhāti kṛtyaṃ tasmādgṛhe nivasatātmahitaṃ pracintyam

พระวยาสตรัสว่า: บุรุษผู้พำนักในป่าอยู่เนืองนิตย์ย่อมประสบความลำบาก มิใช่เพียงทุกข์ที่เกิดจากกายของตนเท่านั้น อีกทั้งกิจอันพึงกระทำต่อเทวะและบรรพชนทั้งปวงก็ไม่อาจสำแดงได้ครบถ้วน ดังนั้นเมื่ออยู่เรือน จงใคร่ครวญและแสวงหาสิ่งที่เป็นประโยชน์แท้แก่ตนโดยรอบคอบ

व्यासःVyāsa
व्यासः:
Karta (Subject/कर्ता)
TypeNoun
Rootव्यास (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
कष्टम्hardship; difficult
कष्टम्:
Kriya-visheshana / Predicate (विधेय)
TypeNoun
Rootकष्ट (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; भाववाचक (as predicate)
वनेin the forest
वने:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
निवसतःof (one) dwelling
निवसतः:
Shashthi-sambandha (Genitive relation)
TypeVerb
Rootनि-√वस् (धातु)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (Present active participle), पुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
अत्रhere
अत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक अव्यय (adverb of place)
सदाalways
सदा:
Kriya-visheshana (Adverbial)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक अव्यय (adverb of time)
नरस्यof a man
नरस्य:
Shashthi-sambandha (Genitive relation)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation particle)
केवलम्only; merely
केवलम्:
Kriya-visheshana (Adverbial)
TypeIndeclinable
Rootकेवल (प्रातिपदिक)
Formअव्ययीभावेन प्रयोगः; क्रियाविशेषण (adverbial use)
निज-तनु-प्रभवम्arising from one’s own body
निज-तनु-प्रभवम्:
Visheshana (Qualifier)
TypeAdjective
Rootनिज (प्रातिपदिक) + तनु (प्रातिपदिक) + प्रभव (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; षष्ठी-तत्पुरुषः (निजस्य तन्वाः प्रभवः)
भवेत्would be; may be
भवेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
दैवम्divine (duty/portion)
दैवम्:
Karma / Vishaya (Object/Topic)
TypeNoun
Rootदैव (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
पित्र्यम्ancestral; pertaining to the fathers
पित्र्यम्:
Visheshana (Qualifier)
TypeAdjective
Rootपित्र्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; विशेषण
अखिलम्entire; all
अखिलम्:
Visheshana (Qualifier)
TypeAdjective
Rootअखिल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; विशेषण
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation particle)
विभातिshines forth; becomes clear
विभाति:
Kriya (Action/क्रिया)
TypeVerb
Rootवि-√भा (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
कृत्यम्duty; what is to be done
कृत्यम्:
Karma / Vishaya (Object/Topic)
TypeNoun
Rootकृत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
तस्मात्therefore
तस्मात्:
Hetu/Apadana (Cause/Source)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formतस्मात्-रूपेण हेत्वर्थक/अपादानार्थक प्रयोगः (ablatival adverb: 'therefore/from that')
गृहेin the house
गृहे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootगृह (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
निवसताby dwelling; while dwelling
निवसता:
Karana (Instrument/Means)
TypeVerb
Rootनि-√वस् (धातु)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (Present active participle), पुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
आत्म-हितम्one’s own welfare
आत्म-हितम्:
Karma (Object/कर्म)
TypeNoun
Rootआत्मन् (प्रातिपदिक) + हित (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; षष्ठी-तत्पुरुषः (आत्मनः हितम्)
प्रचिन्त्यम्should be carefully considered
प्रचिन्त्यम्:
Vidhi/Predicate (विधेय)
TypeVerb
Rootप्र-√चिन्त् (धातु)
Formकृत्य-प्रत्ययान्त (gerundive/भाव्य), नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; 'to be thought over'

Vyāsa

Scene: Vyāsa instructs on the limits of constant forest-dwelling: an ascetic hut in a sparse forest contrasts with a household courtyard where fire-altar, offerings, and pitṛ-tarpaṇa are performed; the teaching is calm and didactic.

V
Vyāsa
P
Pitṛs (ancestors)
D
Devas (gods)

FAQs

Renunciation without capacity to fulfill essential dharmic obligations is incomplete; one should pursue spiritual good while honoring duties.

No particular tīrtha is named; the verse supports the Mahātmya’s broader dharma framework that makes pilgrimage meaningful.

It points to daiva and pitṛya obligations (offerings/rites to gods and ancestors) as duties more practicable within gṛhastha life.