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Skanda Purana — Avanti Khanda, Shloka 15

संहिता शतसाहस्री पुरोक्ता शंभुना किल । आलोड्य सर्वशास्त्राणि वदार्थं तत्त्वतः पुरा

saṃhitā śatasāhasrī puroktā śaṃbhunā kila | āloḍya sarvaśāstrāṇi vadārthaṃ tattvataḥ purā

แท้จริงแล้ว สังหิตาอันมีแสนโศลกนั้น พระศัมภูได้ประกาศไว้ก่อน เมื่อทรงกวนรวมคัมภีร์ศาสตราทั้งปวงแล้ว จึงทรงแสดงความหมายตามสัจธรรมในกาลก่อน

संहिताthe compendium
संहिता:
Karta (Subject/कर्ता)
TypeNoun
Rootसंहिता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
शतसाहस्री(consisting of) a hundred thousand (verses)
शतसाहस्री:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootशत + साहस्र (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; द्विगु-समासः (शत-साहस्री = ‘of a hundred thousand’) विशेषणम् (संहिता)
पुरोक्ताformerly spoken
पुरोक्ता:
Kriya (Predicative/विधेय)
TypeAdjective
Rootपुरस् + उक्त (कृदन्त-प्रातिपदिक; वच्→उक्त)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; क्त-कृदन्त; समासः—पुरस् + उक्त (तत्पुरुषः)
शंभुनाby Śambhu
शंभुना:
Kartr-karana (Agent-instrument/कर्तृ-करण)
TypeNoun
Rootशंभु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
किलindeed/it is said
किल:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootकिल (अव्यय)
Formअव्यय; प्रसिद्ध्यर्थक/खलु-अर्थ (particle indicating report/indeed)
आलोड्यhaving churned/considered
आलोड्य:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootआ + लुड्/लोड् (धातु)
Formक्त्वान्त (absolutive/gerund) ‘having churned/stirred’; उपसर्गः—आ
सर्वशास्त्राणिall the treatises
सर्वशास्त्राणि:
Karma (Object/कर्म)
TypeNoun
Rootसर्व + शास्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; समासः—सर्व + शास्त्र (कर्मधारयः)
वदtell/speak
वद:
Kriya (Action/क्रिया)
TypeVerb
Rootवद् (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
अर्थम्the meaning
अर्थम्:
Karma (Object/कर्म)
TypeNoun
Rootअर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
तत्त्वतःtruly/in essence
तत्त्वतः:
Sambandha (Manner/सम्बन्ध)
TypeIndeclinable
Rootतत्त्वतस् (अव्यय; तत्त्व + तस्)
Formअव्यय; तसिल्-प्रत्ययान्त (adverb) ‘in truth/accurately’
पुराformerly/once
पुरा:
Kala (Time/काल)
TypeIndeclinable
Rootपुरा (अव्यय)
Formअव्यय; कालवाचक (temporal adverb)

Mārkaṇḍeya

Listener: Nareśvara and ṛṣis

Scene: Cosmic teaching tableau: Śambhu (Śiva) seated in yogic composure, presenting a vast manuscript/scroll symbolizing the hundred-thousand-verse saṃhitā; around him, symbolic ‘churning’ imagery—ocean-like swirl of texts/śāstras becoming a luminous essence.

Ś
Śambhu (Śiva)
Ś
Śāstras

FAQs

Purāṇic teaching is presented as a distilled essence of many disciplines, grounded in tattva (truth/reality).

None; it highlights the Purāṇa’s scope and authority rather than a location.

None explicitly; it supports faith in Purāṇic hearing/recitation by asserting its comprehensive origin.