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Skanda Purana — Avanti Khanda, Shloka 23

सन्तीह विविधोपाया नृणां देहविशोधनाः । तीर्थसेवासमं नास्ति स्वशरीरस्य शोधनम्

santīha vividhopāyā nṛṇāṃ dehaviśodhanāḥ | tīrthasevāsamaṃ nāsti svaśarīrasya śodhanam

วิธีชำระกายของมนุษย์มีหลากหลาย แต่การชำระตนผู้มีร่างกายไม่มีสิ่งใดเสมอด้วยการปรนนิบัติรับใช้ตีรถะ (สถานที่ศักดิ์สิทธิ์)

santithere are
santi:
Kriyā (Action/क्रिया)
TypeVerb
Root√as (धातु)
Formलट् लकार (Present), प्रथमपुरुष (3rd), बहुवचन (Plural), परस्मैपद
ihahere
iha:
Adhikaraṇa (Location/अधिकरण)
TypeIndeclinable
Rootiha (अव्यय)
Formदेशवाचक अव्यय (adverb of place)
vividha-upāyāḥvarious means
vividha-upāyāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootvividha (प्रातिपदिक) + upāya (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), बहुवचन; कर्मधारयः (vividhaḥ upāyaḥ)
nṛṇāmof men
nṛṇām:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootnṛ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी विभक्ति (Genitive/6th), बहुवचन
deha-viśodhanāḥpurifying the body
deha-viśodhanāḥ:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootdeha (प्रातिपदिक) + viśodhana (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; षष्ठी-तत्पुरुषः (dehasya viśodhanāḥ), ‘upāyāḥ’ इत्यस्य विशेषणम्
tīrtha-sevā-samamequal to service of a tīrtha
tīrtha-sevā-samam:
Viśeṣaṇa (Predicate qualifier/विधेयविशेषण)
TypeAdjective
Roottīrtha (प्रातिपदिक) + sevā (प्रातिपदिक) + sama (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (Nominative), एकवचन; तत्पुरुषः (tīrthasya sevā) + ‘samam’ (equal to); विधेय-विशेषणम्
nanot
na:
Pratiṣedha (Negation/निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक अव्यय
astiexists
asti:
Kriyā (Action/क्रिया)
TypeVerb
Root√as (धातु)
Formलट् लकार, प्रथमपुरुष, एकवचन, परस्मैपद
sva-śarīrasyaof one’s own body
sva-śarīrasya:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootsva (सर्वनाम-प्रातिपदिक) + śarīra (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, एकवचन; षष्ठी-तत्पुरुषः (svasya śarīrasya)
śodhanampurification
śodhanam:
Karta (Subject/कर्ता)
TypeNoun
Rootśodhana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन

Unspecified (Revā Khaṇḍa narrative voice; likely Sūta/Lomaharṣaṇa in Purāṇic discourse)

Tirtha: Revā-tīrtha (Narmadā)

Type: kshetra

Listener: Nṛpa (King)

Scene: Pilgrims serve at a river-ghāṭa: sweeping steps, offering lamps, helping elders bathe; the river appears as a goddess whose touch washes away dark stains from the body-mind.

T
Tīrtha

FAQs

Pilgrimage and reverent service at a tīrtha are portrayed as the supreme means of purification for embodied life.

The verse praises tīrtha-sevā in general; within Revā Khaṇḍa it is implicitly tied to the sacred geography of the Revā (Narmadā) region.

No single rite is prescribed here; the practice emphasized is tīrtha-sevā—devotional attendance and conduct at a sacred place.