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Skanda Purana — Avanti Khanda, Shloka 37

यच्चारब्धं तपस्ताभ्यामात्मानं गन्धमादनम् । ददर्शातेऽखिलं रूपं ब्रह्मणः पुरुषर्षभ

yaccārabdhaṃ tapastābhyāmātmānaṃ gandhamādanam | dadarśāte'khilaṃ rūpaṃ brahmaṇaḥ puruṣarṣabha

โอ้ผู้ประเสริฐดุจโคอุสุภในหมู่มนุษย์ ครั้นทั้งสองเริ่มบำเพ็ญตบะ ก็ได้ประจักษ์ภายในตนถึงรูปทั้งสิ้นแห่งปรพรหม—อาตมันมั่นคงดุจคันธมาทนะอันสูงตระหง่าน

यत्which/that (thing)
यत्:
Sambandha (सम्बन्ध/relative)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन (सम्बन्धसूचक relative)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
आरब्धम्begun/undertaken
आरब्धम्:
Karma (कर्म/that which was begun)
TypeVerb
Rootआ-रभ् (धातु)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
तपःausterity/penance
तपः:
Karma (कर्म)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
ताभ्याम्by those two
ताभ्याम्:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental), द्विवचन
आत्मानम्the Self
आत्मानम्:
Karma (कर्म)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
गन्धमादनम्Gandhamādana (name/epithet)
गन्धमादनम्:
Karma (कर्म)
TypeNoun
Rootगन्धमादन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन (आत्मानम् इति विशेषण/अप्पोजिशन)
ददर्शातेthe two saw
ददर्शाते:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, द्विवचन; आत्मनेपद
अखिलम्entire/complete
अखिलम्:
Visheshana (विशेषण)
TypeAdjective
Rootअखिल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन (रूपम् इति विशेषण)
रूपम्form
रूपम्:
Karma (कर्म)
TypeNoun
Rootरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
ब्रह्मणःof Brahman
ब्रह्मणः:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन
पुरुषर्षभO best of men
पुरुषर्षभ:
Sambodhana (सम्बोधन)
TypeNoun
Rootपुरुष + ऋषभ (प्रातिपदिक)
Formतत्पुरुष-समास (पुरुषाणां ऋषभः = bull among men); पुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन

Narrator (contextual; likely Sūta or Skanda depending on the larger Revā Khaṇḍa frame—not explicit in snippet)

Tirtha: Revā-kṣetra (context) / Gandhamādana (metaphoric anchor)

Type: peak

Listener: Śaunaka and Naimiṣāraṇya sages (frame)

Scene: Two ascetics in deep meditation; within their subtle body a vision of Brahman arises—vast, luminous, and unmoving like Gandhamādana; cosmic form hinted yet serene.

B
Brahman
G
Gandhamādana

FAQs

Austerity culminates in inner realization: the seeker perceives Brahman within, becoming steady and unmoved like a mountain.

This verse is philosophical and does not directly name a Revā (Narmadā) tīrtha; the broader Revā Khaṇḍa context typically frames such teachings within Narmadā sacred geography.

No specific rite is prescribed here; it highlights tapas (austerity) as the means leading to knowledge.