Skanda Purana — Avanti Khanda, Shloka 66

Devanagari script

बीजयोन्यविशुद्धस्तु यथा रुद्रं न विन्दति । तथा लाङ्गलमन्त्रोऽपि न तिष्ठति गतायुषि

Transliteration

bījayonyaviśuddhastu yathā rudraṃ na vindati | tathā lāṅgalamantro'pi na tiṣṭhati gatāyuṣi

Translation

ดุจผู้ที่เมล็ดกำเนิดและสายวงศ์ไม่บริสุทธิ์ย่อมไม่บรรลุพระรุทระ ฉันใด มนต์ลางคละก็ฉันนั้น ย่อมไม่ตั้งมั่นให้ผลแก่ผู้ซึ่งอายุได้สิ้นเปลืองไปแล้ว คือผู้ที่เสื่อมกำลังทางจิตวิญญาณ

Word by Word

• बीजयोन्यविशुद्धः: one impure in seed and origin
• बीजयोन्यविशुद्धः: Karta (Subject/कर्ता)
• Type: Adjective
• Root: बीज (प्रातिपदिक) + योनि (प्रातिपदिक) + अविशुद्ध (कृदन्त/प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st), एकवचन; समासः (तत्पुरुषः) — 'बीज-योनि-अविशुद्ध' = 'impure in seed and womb/origin'

• तु: but/indeed
• तु: Discourse particle (निपात)
• Type: Indeclinable
• Root: तु (अव्यय)
• Form: अव्यय; अवधान/विरोधार्थक-निपात (but/indeed)

• यथा: just as
• यथा: Upamana marker (Comparison)
• Type: Indeclinable
• Root: यथा (अव्यय)
• Form: अव्यय; उपमानवाचक (comparative 'as')

• रुद्रम्: Rudra
• रुद्रम्: Karma (Object/कर्म)
• Type: Noun
• Root: रुद्र (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (2nd), एकवचन

• न: not
• न: Negation (निषेध)
• Type: Indeclinable
• Root: न (अव्यय)
• Form: अव्यय; निषेध (negation)

• विन्दति: finds/attains
• विन्दति: Kriya (Action/क्रिया)
• Type: Verb
• Root: विद् (धातु)
• Form: लट् (Present), प्रथमपुरुषः, एकवचन; परस्मैपदम्

• तथा: so/likewise
• तथा: Comparison correlative
• Type: Indeclinable
• Root: तथा (अव्यय)
• Form: अव्यय; तद्वत् (so/likewise)

• लाङ्गलमन्त्रः: the Lāṅgala-mantra
• लाङ्गलमन्त्रः: Karta (Subject/कर्ता)
• Type: Noun
• Root: लाङ्गल (प्रातिपदिक) + मन्त्र (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुषः (लाङ्गलस्य मन्त्रः)

• अपि: also/even
• अपि: Emphasis (निपात)
• Type: Indeclinable
• Root: अपि (अव्यय)
• Form: अव्यय; निपात (also/even)

• न: does not
• न: Negation (निषेध)
• Type: Indeclinable
• Root: न (अव्यय)
• Form: अव्यय; निषेध

• तिष्ठति: stands/abides (is effective)
• तिष्ठति: Kriya (Action/क्रिया)
• Type: Verb
• Root: स्था (धातु)
• Form: लट् (Present), प्रथमपुरुषः, एकवचन; परस्मैपदम्

• गतायुषि: in one whose life-span has departed
• गतायुषि: Adhikarana (Location/अधिकरण)
• Type: Noun
• Root: गत (कृदन्त) + आयुस् (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी (7th), एकवचन; कर्मधारयः — 'गतं आयुः यस्य' इति (here as locative: 'in/for one whose lifespan is gone')

Speaker

Mārkaṇḍeya (continuing)

Tirtha Mahatmya

Tirtha: Revā (Narmadā) tirtha milieu

Type: kshetra

Visual Art Cues

Scene: A contemplative teacher on the riverbank instructs a weary, aged seeker; the mantra’s glow fades around the unprepared, while Rudra’s distant form remains unattained—visualizing conditional efficacy.

Characters & Entities

• Rudra (Śiva)
• Lāṅgala-mantra

FAQs

What is the primary spiritual lesson of this shloka?

Mantra practice is linked with adhikāra (fitness): purity and preparedness condition spiritual attainment and efficacy.

Which specific holy site (Tirtha) is glorified here?

Not explicit in this verse; it continues within the Revā/Narmadā-centered discourse of the chapter.

What ritualistic prescription is mentioned?

A caution regarding the Lāṅgala-mantra: it requires proper fitness/purity and does not ‘stand’ (remain effective) under disqualifying conditions.