Previous Verse
Next Verse

Skanda Purana — Avanti Khanda, Shloka 49

यस्मिन्यस्मिंश्च देवे तु तांतामीशोऽददात्प्रभुः । स्वभावैकतया भक्त्या तामेत्यान्तः प्रलीयते

yasminyasmiṃśca deve tu tāṃtāmīśo'dadātprabhuḥ | svabhāvaikatayā bhaktyā tāmetyāntaḥ pralīyate

ผู้ใดหันไปสู่เทพองค์ใด พระผู้เป็นเจ้าก็ประทานความสำเร็จให้สอดคล้องกับเทพนั้น ด้วยภักติที่กลมกลืนเป็นหนึ่งกับสภาวะของตน เขาย่อมเข้าถึงความเป็นทิพย์นั้นและหลอมละลายอยู่ภายใน

यस्मिन्in which
यस्मिन्:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी, एकवचन; अधिकरणे
यस्मिन्in whichever
यस्मिन्:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसप्तमी, एकवचन; पुनरुक्ति (whichever)
and
:
None
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक (conjunction)
देवेin (that) deity
देवे:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; अधिकरणे
तुindeed
तु:
None
TypeIndeclinable
Rootतु (अव्यय)
Formअवधारण/विरोधार्थक निपात (but/indeed)
ताम्that (result)
ताम्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; कर्म (referring to siddhi/fruit)
ताम्that (corresponding)
ताम्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; पुनरुक्ति (each such)
ईशःthe Lord
ईशः:
Karta (Subject/कर्ता)
TypeNoun
Rootईश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्ता
अददात्gave
अददात्:
Kriya (Action/क्रिया)
TypeVerb
Rootदा (धातु)
Formलङ्-लकार (Imperfect/past), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
प्रभुःthe sovereign
प्रभुः:
Karta (Subject/कर्ता)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ईशस्य विशेषण/अप्पोजिशन
स्वभावैकतयाby oneness of nature
स्वभावैकतया:
Karana (Instrument/करण)
TypeNoun
Rootस्वभाव + एकता (प्रातिपदिक)
Formसमासः: स्वभावस्य एकता (षष्ठी-तत्पुरुष); स्त्रीलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; करण/हेतु (by/through)
भक्त्याby devotion
भक्त्या:
Karana (Instrument/करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; करण (means)
ताम्that (state/result)
ताम्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; कर्म (object of etya)
एत्यhaving reached
एत्य:
Kriya (Action/क्रिया)
TypeVerb
Rootइ (धातु) → एत्य (क्त्वान्त/ल्यप्)
Formअव्ययभाव (gerund/absolutive, ल्यप्); पूर्वकालिक क्रिया ‘having reached’
अन्तःwithin
अन्तः:
None
TypeIndeclinable
Rootअन्तर् (अव्यय/उपसर्गवत्)
Formअव्यय (adverb), अन्तर्भावार्थे (within/inwardly)
प्रलीयतेmerges, is dissolved
प्रलीयते:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र + ली (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि/भावे ‘is dissolved/merges’

Sūta (Lomaharṣaṇa) narrating to the sages (deduced)

Tirtha: Revā (Narmadā)

Type: river

Scene: Multiple shrines along a riverbank—varied deities worshipped—yet a single luminous presence behind them; a devotee’s silhouette gradually merges into the deity’s aura, symbolizing laya through naturalized devotion.

Ī
Īśa/Prabhu (Lord)
D
Devatā (deity)
B
Bhakti
P
Pralaya (merging/dissolution)

FAQs

The Lord responds to the devotee’s chosen form: sincere bhakti culminates in union—an inward merging with the worshipped reality.

Within the Narmadā Māhātmya frame, the teaching supports Narmadā as a universal tīrtha where many forms of worship bear fruit.

No fixed rite is commanded; the prescription is principled—worship one’s chosen deity with wholehearted devotion.