द्वितीयतृतीयावरणपूजाक्रमः | The Sequence of the Second and Third Enclosure Worship (Āvaraṇa-pūjā)
सर्वावरणदेवानां बहिर्वा पञ्चमे ऽथवा । पञ्चमे मातृभिस्सार्धं महोक्ष पुरतो यजेत्
sarvāvaraṇadevānāṃ bahirvā pañcame 'thavā | pañcame mātṛbhissārdhaṃ mahokṣa purato yajet
พึงบูชาเทพแห่งอาวรณะทั้งปวง ณ ภายนอกหรือในอาวรณะชั้นที่ห้าก็ได้ และในอาวรณะชั้นที่ห้านั้น พึงบูชาร่วมกับเหล่ามาตฤกา โดยตั้งมหโอกษะ (โคอันยิ่งใหญ่) ไว้เบื้องหน้า.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Significance: Proper āvaraṇa-pūjā with Nandī and Mātṛkās is taught as a means to remove impediments and make the worshipper fit (adhikārin) to approach Śiva.
Shakti Form: Caṇḍikā
Role: protective
Offering: pushpa
It teaches that approaching Shiva is done with reverence for the divine order: the protective deities and Shiva’s attendants are honoured first, reflecting humility and alignment with Pati (Shiva) through his sacred entourage.
In Linga/Saguna worship, the ‘āvaraṇa’ (enclosures) represent supporting powers around the central reality of Shiva; worshipping them—especially with Nandi before the shrine—completes the rite and stabilizes devotion toward the Linga.
Perform āvaraṇa-pūjā in sequence, placing/worshipping Nandi (Mahokṣa) facing the main Shiva focus, and honouring the Mātṛkās in the prescribed enclosure before proceeding to the principal offerings.