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Shiva Purana — Vayaviya Samhita, Shloka 9

साधक-दीक्षा तथा मन्त्रसाधन

Puraścaraṇa and the Discipline of the Mantra-Sādhaka

साधनं मूलमन्त्रस्य पुरश्चरणमुच्यते । पुरतश्चरणीयत्वाद्विनियोगाख्यकर्मणः

sādhanaṃ mūlamantrasya puraścaraṇamucyate | purataścaraṇīyatvādviniyogākhyakarmaṇaḥ

ปุรศจะระณะถูกประกาศว่าเป็นสาธนะหลักเพื่อให้มูลมนต์สำเร็จสมบูรณ์ และได้ชื่อนี้เพราะต้องปฏิบัติเป็นการเบื้องต้นก่อนพิธีวินิโยคะของมนต์

sādhanamthe practice/means
sādhanam:
Karta (कर्ता)
TypeNoun
Rootsādhana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
mūla-mantrasyaof the root-mantra
mūla-mantrasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootmūla (प्रातिपदिक) + mantra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन); Karmadhāraya: 'root-mantra' (मूलः मन्त्रः)
puraḥ-caraṇampuraścaraṇa (preliminary observance)
puraḥ-caraṇam:
Karta (कर्ता)
TypeNoun
Rootpuraḥ (अव्यय/उपसर्गवत्) + caraṇa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); Avyayībhāva: 'going/acting beforehand' → technical term 'puraścaraṇa'
ucyateis called
ucyate:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद), Passive sense (कर्मणि प्रयोग): 'is said/called'
purataḥbeforehand
purataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpuratas (अव्यय-प्रातिपदिक)
FormAvyaya (अव्यय), adverbial element used in compound: 'beforehand/in front'
caraṇīyatvātbecause it is to be performed
caraṇīyatvāt:
Hetu (हेतु)
TypeNoun
Rootcaraṇīya (कृदन्त-प्रातिपदिक) + tva (प्रत्यय)
FormNeuter (नपुंसकलिङ्ग), Ablative (5th/पञ्चमी), Singular (एकवचन); abstract noun: 'because of being to-be-performed'
viniyoga-ākhya-karmaṇaḥof the act termed 'viniyoga'
viniyoga-ākhya-karmaṇaḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootviniyoga (प्रातिपदिक) + ākhya (कृदन्त-प्रातिपदिक) + karman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन); Tatpuruṣa: 'of the act called viniyoga' (विनियोग इति आख्यं कर्म)

Suta Goswami

Tattva Level: pashu

Shiva Form: Sadāśiva

Role: liberating

S
Shiva

FAQs

It teaches that mantra-realization is not merely verbal repetition but a disciplined preparatory sādhana (puraścaraṇa) that purifies the pashu (bound soul) and makes the mantra effective as a means toward Shiva’s grace and liberation.

In Saguna Shiva worship—such as Linga-pūjā—the mantra is ‘applied’ through viniyoga (nyāsa, offerings, japa linked to worship). The verse says that before such application, one should complete the foundational preparation so the worship becomes inwardly aligned and spiritually potent.

It points to puraścaraṇa of the mūla-mantra (often the Panchākṣarī, “Om Namaḥ Śivāya”), undertaken as a preliminary vow-based regimen of japa and allied disciplines before performing the mantra’s formal viniyoga in worship.