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Narada Purana — Purva Bhaga, Shloka 170

The Description of the Skanda Purāṇa’s Anukramaṇī

Index/Summary

भीमभैरवचण्डीशभास्करेन्दुकुजेश्वराः । बुधेज्यभृगुसौरागुशिरवीशा हरविग्रहाः ॥ १७० ॥

bhīmabhairavacaṇḍīśabhāskarendukujeśvarāḥ | budhejyabhṛgusaurāguśiravīśā haravigrahāḥ || 170 ||

พระองค์ทรงปรากฏเป็น ภีมะ ไภรวะ จัณฑีศะ ภาสกร (สุริยะ) อินทุ (จันทรา) กุชะ (อังคาร) พุธะ อิชยะ (พฤหัสบดี) ภฤคุ (ศุกร์) เสาระ (เสาร์) รวมทั้ง ราหุ ศิระ และ วีศะ—ทั้งหมดนี้เป็นพระวรกาย (วิครหะ) ต่าง ๆ ของหระ (ศิวะ)

bhīma-bhairava-caṇḍīśa-bhāskara-indu-kuja-īśvarāḥ(They are) the lords named Bhīma, Bhairava, Caṇḍīśa, Bhāskara, Indu, Kuja
bhīma-bhairava-caṇḍīśa-bhāskara-indu-kuja-īśvarāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootbhīma (प्रातिपदिक) + bhairava (प्रातिपदिक) + caṇḍīśa (प्रातिपदिक) + bhāskara (प्रातिपदिक) + indu (प्रातिपदिक) + kuja (प्रातिपदिक) + īśvara (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); समासः—द्वन्द्व (copulative list of names)
budha-ijya-bhṛgu-saura-aguśira-vīśāḥ(and) Budha, Ijya (Bṛhaspati), Bhṛgu, Saura (Śani), Aguśira, Vīśa
budha-ijya-bhṛgu-saura-aguśira-vīśāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootbudha (प्रातिपदिक) + ijya (प्रातिपदिक) + bhṛgu (प्रातिपदिक) + saura (प्रातिपदिक) + aguśira (प्रातिपदिक) + vīśa (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); समासः—द्वन्द्व (copulative list of names)
hara-vigrahāḥembodiments/forms of Hara (Śiva)
hara-vigrahāḥ:
Karta (कर्ता/Subject)
TypeNoun
Roothara (प्रातिपदिक) + vigraha (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); समासः—षष्ठी-तत्पुरुष (genitive determinative): हरस्य विग्रहाः

Narada (in an anukramanika-style enumeration within Book 1.4)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

H
Hara (Shiva)
B
Bhima
B
Bhairava
C
Candisa (Candesvara)
B
Bhaskara (Surya)
I
Indu (Candra)
K
Kuja (Mangala)
B
Budha
I
Ijya (Brhaspati)
B
Bhrgu (Sukra)
S
Saura (Sani)
R
Rahu

FAQs

The verse identifies fierce Śaiva forms and the planetary deities (grahas) as embodiments of Hara (Śiva), teaching that diverse cosmic powers ultimately rest in one supreme divine principle.

By presenting many feared or worshipped forces—especially grahas—as Śiva’s own forms, it guides the devotee to concentrate devotion on the one Lord behind all names, reducing fear and cultivating single-pointed worship.

It reflects Jyotiṣa (a Vedāṅga) by naming the grahas (Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, and Rāhu), implying their theological integration—useful for understanding graha-related worship and pacificatory rites (śānti) in Purāṇic practice.