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Narada Purana — Purva Bhaga, Shloka 169

The Description of the Skanda Purāṇa’s Anukramaṇī

Index/Summary

सिद्धेश्वरादिकाख्यानं पृथगत्र प्रकीर्तितम् । अग्नितीर्थं कपद्दर्शिं केदारेशं गतिप्रदम् ॥ १६९ ॥

siddheśvarādikākhyānaṃ pṛthagatra prakīrtitam | agnitīrthaṃ kapaddarśiṃ kedāreśaṃ gatipradam || 169 ||

ณที่นี้ เรื่องราวตั้งแต่สิทธेशวรเป็นต้นได้กล่าวแยกเป็นตอน ๆ—อัคนีตีรถะ กปัททรศิน และเกดาเรศ ผู้ประทานคติอันสูงสุด

सिद्धेश्वरादिकाख्यानम्the account beginning with Siddheśvara etc.
सिद्धेश्वरादिकाख्यानम्:
Karma (कर्म)
TypeNoun
Rootसिद्धेश्वर-आदि-आख्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (Neuter, Nom/Acc, Singular)
पृथक्separately
पृथक्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपृथक् (अव्यय)
Formरीतिवाचक-अव्यय (adverb: separately)
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
प्रकीर्तितम्has been proclaimed/described
प्रकीर्तितम्:
Kriya (क्रिया)
TypeVerb
Rootप्र-कीर्त् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle, क्त); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (Neuter, Nom/Acc, Singular)
अग्नितीर्थम्Agni-tīrtha (a sacred ford)
अग्नितीर्थम्:
Karma (कर्म)
TypeNoun
Rootअग्नि-तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन (Neuter, Accusative, Singular); तीर्थनाम
कपद्दर्शिम्Kapaddarśin (proper name; lit. ‘one who shows Kapad’)
कपद्दर्शिम्:
Karma (कर्म)
TypeNoun
Rootकपद्-दर्शिन् (प्रातिपदिक) < दृश् (धातु)
Formपुंलिङ्ग, द्वितीया, एकवचन (Masculine, Accusative, Singular); तीर्थ/देवतानाम (proper name)
केदारेशम्Kedāreśa (Lord of Kedāra; Śiva)
केदारेशम्:
Karma (कर्म)
TypeNoun
Rootकेदार-ईश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन (Masculine, Accusative, Singular); देवतानाम
गतिप्रदम्granting liberation/goal
गतिप्रदम्:
Visheshana (विशेषण)
TypeAdjective
Rootगति-प्रद (प्रातिपदिक) < प्र-दा (धातु)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया, एकवचन (Accusative, Singular); विशेषण

Suta (narrating the text’s contents in an anukramanika-style summary)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

S
Siddheshvara
A
Agni-tirtha
K
Kapaddarshin
K
Kedareshvara (Shiva)

FAQs

It functions as an anukramanika-style pointer: it signals that multiple sacred narratives and tīrthas (Siddheśvara onward, Agni-tīrtha, Kapaddarśin, Kedāreśa) are treated distinctly, emphasizing pilgrimage and hearing of māhātmyas as means to spiritual attainment (gati).

By praising Kedāreśa as “gatiprada” (giver of the goal), it frames devotion and reverential approach to kṣetras/tīrthas—through darśana, worship, and śravaṇa of their māhātmyas—as a supportive route toward higher spiritual destiny.

No specific Vedāṅga is taught in this verse; it is primarily a cataloging/summary verse pointing to tīrtha-māhātmya sections rather than technical disciplines like Vyākaraṇa or Jyotiṣa.