Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
द्वाविंशत्यक्षरो मंत्रो भूमीष्टौ भूमिसंपुटः । लक्ष्मीष्टौ श्रीपुटो विप्र स्नृतिर्लभनुचंद्रयुक् ॥ ७६ ॥
dvāviṃśatyakṣaro maṃtro bhūmīṣṭau bhūmisaṃpuṭaḥ | lakṣmīṣṭau śrīpuṭo vipra snṛtirlabhanucaṃdrayuk || 76 ||
ఓ విప్రా, ఈ మంత్రం ఇరవై రెండు అక్షరాలది. ఇది ‘భూమీష్టౌ’గా ‘భూమి-సంపుట’లో ఆవరితమై ఉంది; అలాగే ‘లక్ష్మీష్టౌ’గా ‘శ్రీ-పుట’లో ఆవరితమై ఉంది. ‘లభను’ మరియు ‘చంద్ర’తో యుక్తమని స్మరించబడింది.
Sanatkumara (teaching Narada in a technical Vedanga/mantra-vidya context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It preserves a technical tradition: the mantra’s power is tied to precise akṣara-count and to protective/enhancing ‘puṭa/saṃpuṭa’ framing, linking prosperity (Śrī/Lakṣmī) and stability (Bhūmi) with lunar (Candra) reinforcement.
Bhakti here is expressed through disciplined mantra-japa and correct ritual formation—devotion becomes effective when reverence is joined to exact recitation, traditional remembrance (smṛti), and proper mantra-encapsulation.
Mantra-śāstra technique grounded in Vedanga-style precision: akṣara (syllable) counting, correct phonetic handling (śikṣā influence), and ritual ‘saṃpuṭa/puṭa’ methods used to frame a mantra for specific results.