केवलं यावदर्थार्थं तद्रूपं सात्त्विकं तव । तत्ते रूपत्रयमिदं ब्रूहि नोपासते हि के
kevalaṃ yāvadarthārthaṃ tadrūpaṃ sāttvikaṃ tava | tatte rūpatrayamidaṃ brūhi nopāsate hi ke
ஒரு நோக்கம் நிறைவேற தேவையான அளவிற்கு மட்டுமே இருக்கும் ஆசை உன் சாத்த்விக ரூபம். உன் இந்த மூவகை ரூபத்தைச் சொல்; உன்னை வழிபடாதவர் யார்?
Indra
Scene: Manmatha’s sattvic aspect appears calm and luminous, holding a simple lotus rather than weapons of agitation; the speaker asks who is free from invoking desire, implying universality.
Sattvic desire is measured and need-based; spiritual progress includes regulating desire to necessity rather than indulgence.
No tīrtha is mentioned; the focus remains on the nature of kāma.
None directly; ‘upāsanā’ is referenced generally as worship/propitiation.