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Shloka 33

भरतस्य प्रार्थना—रामस्य कालधर्मोपदेशः

Bharata’s Petition and Rama’s Instruction on Time and Mortality

भृत्यानां भरणात्सम्यक्प्रजानां परिपालनात्।अर्थादानाच्च धर्मेण पिता न स्त्रिदिवंगतः।।2.105.33।।

bhṛtyānāṃ bharaṇāt samyak prajānāṃ paripālanāt | arthādānāc ca dharmeṇa pitā naḥ tridivaṃ gataḥ || 2.105.33 ||

ਸੇਵਕਾਂ ਦੀ ਯਥੋਚਿਤ ਪਰਵਰਿਸ਼, ਪ੍ਰਜਾ ਦੀ ਠੀਕ ਰੱਖਿਆ-ਪਾਲਣਾ ਅਤੇ ਧਰਮ ਅਨੁਸਾਰ ਰਾਜਸਵ ਲੈਣ ਨਾਲ ਸਾਡੇ ਪਿਤਾ ਤ੍ਰਿਦਿਵ ਨੂੰ ਪ੍ਰਾਪਤ ਹੋਏ।

भृत्यानाम्of servants/dependents
भृत्यानाम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootभृत्य (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
भरणात्from nourishing / due to support
भरणात्:
अपादान (Apādāna/Ablative-cause)
TypeNoun
Rootभरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (Ablative/5th), एकवचन; हेत्वर्थ (cause)
सम्यक्properly
सम्यक्:
क्रियाविशेषण (adverbial)
TypeIndeclinable
Rootसम्यक् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb: properly)
प्रजानाम्of subjects
प्रजानाम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootप्रजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी, बहुवचन
परिपालनात्from protecting/governing
परिपालनात्:
अपादान (Apādāna/Ablative-cause)
TypeNoun
Rootपरि-पाल् (धातु) + अन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी, एकवचन; हेत्वर्थ
अर्थादानात्from accepting wealth
अर्थादानात्:
अपादान (Apādāna/Ablative-cause)
TypeNoun
Rootअर्थ + आदान (प्रातिपदिक)
Formतत्पुरुष-समास (अर्थस्य आदानम् = taking/accepting wealth); नपुंसकलिङ्ग, पञ्चमी, एकवचन; हेत्वर्थ
and
:
समुच्चय (conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक-निपात
धर्मेणby righteousness
धर्मेण:
करण (Karaṇa/Instrument; manner)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; साधन/रीति (by righteousness)
पिताfather
पिता:
कर्ता (Karta/Subject)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
नःour
नः:
सम्बन्ध (Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, बहुवचन; सर्वनाम (enclitic)
त्रिदिवम्heaven
त्रिदिवम्:
कर्म (Karma/Object; goal)
TypeNoun
Rootत्रिदिव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
गतःwent
गतः:
क्रिया (verbal predicate)
TypeVerb
Rootगम् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकृदन्त (past active participle), पुंलिङ्ग, प्रथमा, एकवचन; विधेय (has gone)

Our father nourished his dependents, splendidly governed his subjects and accepted wealth through righteous ways. Because of these pious acts, he could go to heaven.

D
Daśaratha
T
Tridiva (heaven)

FAQs

Rājadharma: a ruler’s righteousness is shown through care for dependents, protection of subjects, and just collection of wealth—governance itself becomes a moral act when aligned with dharma.

After Daśaratha’s death, Bharata speaks to his brother to reframe grief through the king’s dharmic life and its auspicious outcome.

Bharata’s steadiness and ethical reasoning—he uses dharma-based reflection to console and to discourage uncontrolled mourning.