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Narada Purana — Purva Bhaga, Shloka 33

Sṛṣṭi-varṇana, Bhārata-khaṇḍa-mahātmya, and Jagad-bhūgola

Creation, Glory of Bhārata, and World Geography

आकाशवाय्वग्रिजलभूमयोऽब्जभवात्मज । यथाक्रमं कारणतामेकैकस्योपयान्ति च ॥ ३३ ॥

ākāśavāyvagrijalabhūmayo'bjabhavātmaja | yathākramaṃ kāraṇatāmekaikasyopayānti ca || 33 ||

အို ကြာပန်းမှ ပေါက်ဖွားသော ဘြဟ္မာ၏ သားရေ၊ အာကာသ၊ လေ၊ မီး၊ ရေ၊ မြေတို့သည် အစဉ်လိုက် တစ်ခုချင်းစီက နောက်တစ်ခု၏ အကြောင်းရင်းအဖြစ် ဖြစ်လာကြ၏။

आकाशether/space
आकाश:
Karta (कर्ता)
TypeNoun
Rootआकाश (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन (plural) — collective listing sense
वायुwind/air
वायु:
Karta (कर्ता)
TypeNoun
Rootवायु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
अग्निfire
अग्नि:
Karta (कर्ता)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
जलwater
जल:
Karta (कर्ता)
TypeNoun
Rootजल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), बहुवचन
भूमयःearths/earth-element
भूमयः:
Karta (कर्ता)
TypeNoun
Rootभूमि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), बहुवचन
अम्बुज-भव-आत्मजO son of the lotus-born (Brahmā)
अम्बुज-भव-आत्मज:
Sambodhana (सम्बोधन)
TypeNoun
Rootअम्बुज (प्रातिपदिक) + भव (प्रातिपदिक) + आत्मज (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन — संबोधन; षष्ठी-तत्पुरुषः: अम्बुजभवस्य आत्मजः
यथा-क्रमम्in due order
यथा-क्रमम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय) + क्रम (प्रातिपदिक)
Formअव्ययीभाव-समास; अव्यय (adverb)
कारणताम्the state of being a cause
कारणताम्:
Karma (कर्म)
TypeNoun
Rootकारणता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
एकैकस्यof each (one)
एकैकस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootएकैक (प्रातिपदिक)
Formपुं/नपुंसक (contextual), षष्ठी (6th/षष्ठी), एकवचन — ‘of each one’
उपयान्तिattain/assume
उपयान्ति:
Kriyā (क्रिया)
TypeVerb
Rootउप-या (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)

Sanatkumara (addressing a son of Brahma, in the Narada–Sanatkumara dialogue frame)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

B
Brahma (Abjabhava)

FAQs

It presents a classical tattva-based view of creation: the gross elements unfold in an ordered chain of causality, encouraging the seeker to discern the world as a structured manifestation rather than ultimate reality.

By showing that the elements arise through an ordered dependence, the verse supports bhakti by directing attention beyond the changing material chain toward the supreme source who transcends these elements and can be worshipped as the ultimate refuge.

While not a direct Vedanga instruction, it aligns with nirukta and philosophical exegesis used in Purana teaching—clarifying technical categories (tattvas/panchabhutas) that underpin ritual symbolism and cosmological references in Vedic literature.