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Narada Purana — Purva Bhaga, Shloka 32

Sṛṣṭi-varṇana, Bhārata-khaṇḍa-mahātmya, and Jagad-bhūgola

Creation, Glory of Bhārata, and World Geography

अहंकाराश्च सूक्ष्माणि तन्मात्राणीन्द्रियाणि च । तन्मात्रेभ्यो हि जातानि भूतानि जगतः कृते ॥ ३२ ॥

ahaṃkārāśca sūkṣmāṇi tanmātrāṇīndriyāṇi ca | tanmātrebhyo hi jātāni bhūtāni jagataḥ kṛte || 32 ||

အဟံကာရမှ စူးရှသေးငယ်သော သဘောတရားများ—တန်မာထရာများနှင့် အင်ဒြိယ (အာရုံခံအင်္ဂါ) တို့ ပေါ်ထွန်းလာသည်။ ထိုတန်မာထရာတို့မှပင် လောကကို ဖွဲ့စည်းရန် မဟာဘူတ (အကြီးမားသော ဓာတ်များ) မွေးဖွားလာသည်။

ahaṃkārātFrom Ego
ahaṃkārāt:
Apadana (Source/अपादान)
TypeNoun
Rootahaṃkāra (प्रातिपदिक)
FormAblative (5th/पञ्चमी), Singular (एकवचन), Masculine (Contextual correction from sandhi 'ahaṃkārāśca')
caAnd
ca:
None
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
sūkṣmāṇiSubtle
sūkṣmāṇi:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootsūkṣma (प्रातिपदिक)
FormNominative (1st/प्रथमा), Plural (बहुवचन), Neuter
tanmātrāṇiSubtle Elements (Tanmatras)
tanmātrāṇi:
Karta (Subject/कर्ता)
TypeNoun
Roottanmātra (प्रातिपदिक)
FormNominative (1st/प्रथमा), Plural (बहुवचन), Neuter
indriyāṇiSenses
indriyāṇi:
Karta (Subject/कर्ता)
TypeNoun
Rootindriya (प्रातिपदिक)
FormNominative (1st/प्रथमा), Plural (बहुवचन), Neuter
caAnd
ca:
None
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
tanmātrebhyaḥFrom the Tanmatras
tanmātrebhyaḥ:
Apadana (Source/अपादान)
TypeNoun
Roottanmātra (प्रातिपदिक)
FormAblative (5th/पञ्चमी), Plural (बहुवचन), Neuter
hiIndeed
hi:
None
TypeIndeclinable
Roothi (अव्यय)
FormParticle
jātāniBorn/Produced
jātāni:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootjāta (प्रातिपदिक)
FormNominative (1st/प्रथमा), Plural (बहुवचन), Neuter; Past Passive Participle
bhūtāniElements (Gross)
bhūtāni:
Karta (Subject/कर्ता)
TypeNoun
Rootbhūta (प्रातिपदिक)
FormNominative (1st/प्रथमा), Plural (बहुवचन), Neuter
jagataḥOf the world
jagataḥ:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootjagat (प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular (एकवचन), Neuter
kṛteFor the sake of
kṛte:
Prayojana (Purpose/प्रयोजन)
TypeIndeclinable
Rootkṛte (अव्यय)
FormPostposition (governs Genitive)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

N
Narada
S
Sanatkumara

FAQs

It maps the inner-to-outer unfolding of reality—egoity giving rise to subtle capacities and elements—so the seeker can discern the created (prakṛti) from the Self and move toward liberation through right knowledge.

By showing that the entire world is a produced effect of subtle principles, it supports bhakti by directing attention beyond material evolutes toward the supreme Lord who is worshipped as the ultimate cause and refuge.

No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; it primarily presents a Sāṅkhya-style tattva framework used as philosophical groundwork for later dharma, worship, and contemplation.