Janaka Instructs Śuka: Āśrama-Sequence, Guru-Dependence, and Marks of Liberation
तपसा गुरुवृत्त्या च ब्रह्मचर्येण चान्वितः । देवतानां पितॄणां च ह्यतृष्णश्चानसूयकः ॥ १२ ॥
tapasā guruvṛttyā ca brahmacaryeṇa cānvitaḥ | devatānāṃ pitṝṇāṃ ca hyatṛṣṇaścānasūyakaḥ || 12 ||
တပသဖြင့်လည်းကောင်း၊ ဆရာအပေါ် သင့်လျော်သော အကျင့်အကြံဖြင့်လည်းကောင်း၊ ဗြဟ္မစရိယ (သန့်ရှင်းသော သီလ) ဖြင့်လည်းကောင်း ပြည့်စုံ၍၊ သူသည် ဒေဝတားတို့နှင့် ပိတೃတို့အပေါ် တဏှာမရှိဘဲ၊ မနာလိုခြင်းနှင့် အပြစ်ရှာခြင်းကင်းစင်နေသည်။
Sanatkumara (teaching Narada on moksha-dharma qualities)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It defines the inner marks of a moksha-oriented seeker: tapas, guru-aligned conduct, and brahmacarya, coupled with detachment from reward-seeking even in deva- or pitṛ-related merit, and a mind free of envy.
By rejecting craving for deva/pitṛ results, the verse points to devotion that is not transactional; bhakti becomes single-pointed and pure when discipline and humility replace desire for heavenly or ancestral fruits.
Not a technical Vedanga lesson, but a practical dharmic discipline: guru-seva (proper student conduct), brahmacarya (regulated life), and tapas—foundational supports for study and practice of Shastra.