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Varaha Purana 41.21: Adhyaya 41, Shloka 21

Rite of the Varāha Dvādaśī Vow and an Exemplary Narrative on Expiation for Brahmin-Slaying

दुर्वासा उवाच । ते कदाचिद्वनं याता दृष्ट्वा हरिणपोतकान् । जातमात्रान् स्वमात्रा तु विहीनान् दृश्य सत्तम । एकैकं जगृहुस्ते हि ते मृताः स्कन्धसंस्थिताः ॥ ४१.२१ ॥

Recitation with translationVaraha Purana 41.21

durvāsā uvāca | te kadācid vanaṃ yātā dṛṣṭvā hariṇapotakān | jātamātrān svamātrā tu vihīnān dṛśya sattama | ekaikaṃ jagṛhus te hi te mṛtāḥ skandhasaṃsthitāḥ || 41.21 ||

Durvāsā bersabda: Pada suatu ketika mereka pergi ke hutan. Melihat anak-anak rusa yang baru lahir, terpisah daripada ibunya sendiri, wahai yang terbaik antara makhluk, mereka mengangkatnya seekor demi seekor; namun anak-anak rusa itu mati, tetap berada di atas bahu mereka.

durvāsāḥDurvāsā (sage)
durvāsāḥ:
Karta (कर्ता)
TypeNoun
Rootdurvāsas (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Rootvac (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
kadācitonce / at some time
kadācit:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootkadācit (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय)
vanamforest
vanam:
Karma (कर्म)
TypeNoun
Rootvana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
yātāḥhaving gone
yātāḥ:
Karta (कर्ता)
TypeVerb
Rootyā (धातु)
FormPast participle (क्त/कृत्), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
dṛṣṭvāhaving seen
dṛṣṭvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeIndeclinable
Rootdṛś (धातु)
FormAbsolutive/Gerund (क्त्वान्त-अव्यय)
hariṇa-potakānfawn-cubs (young deer)
hariṇa-potakān:
Karma (कर्म)
TypeNoun
Roothariṇa (प्रातिपदिक) + potaka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन)
jāta-mātrānnewly born
jāta-mātrān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootjāta (कृदन्त-प्रातिपदिक, √jan) + mātra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन); adjective qualifying hariṇa-potakān
sva-mātrāby/with (their) own mother
sva-mātrā:
Sahakāraka/Instrument (करण/सह)
TypeNoun
Rootsva (प्रातिपदिक) + mātṛ (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन)
tubut / indeed
tu:
Sambandha/Discourse particle (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
vihīnāndeprived of / without
vihīnān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvihīna (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन); adjective qualifying hariṇa-potakān
dṛśyahaving seen
dṛśya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeIndeclinable
Rootdṛś (धातु)
FormAbsolutive/Gerund (ल्यप्/य-प्रत्ययान्त अव्यय; ‘दृश्य’ = ‘दृष्ट्वा’)
sattamaO best of the good
sattama:
Sambodhana (सम्बोधन)
TypeNoun
Rootsat-tama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (सम्बोधन/8), Singular (एकवचन)
eka-ekamone by one / each one
eka-ekam:
Karma (कर्म)
TypeIndeclinable
Rooteka (प्रातिपदिक) + eka (प्रातिपदिक)
FormDistributive indeclinable (वितरणार्थक-अव्यय)
jagṛhuḥthey took / seized
jagṛhuḥ:
Kriya (क्रिया)
TypeVerb
Rootgrah (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Plural (बहुवचन), Parasmaipada (परस्मैपद)
tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
hiindeed / for
hi:
Sambandha/Discourse particle (सम्बन्ध/निपात)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात), emphatic/causal
tethey (those fawns)
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
mṛtāḥdead
mṛtāḥ:
Kartṛ-samānādhikaraṇa (कर्तृसमानााधिकरण)
TypeAdjective
Rootmṛta (कृदन्त-प्रातिपदिक, √mṛ)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); predicate adjective
skandha-saṃsthitāḥplaced on the shoulder
skandha-saṃsthitāḥ:
Kartṛ-samānādhikaraṇa (कर्तृसमानााधिकरण)
TypeAdjective
Rootskandha (प्रातिपदिक) + saṃsthita (कृदन्त-प्रातिपदिक, √sthā)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); predicate adjective

Durvāsā

C
Classical Literature
P
Purāṇic Narrative
E
Ecological Ethics
S
Sanskrit Philology

FAQs

It illustrates a common Purāṇic narrative technique: ethical instruction conveyed through a brief incident, emphasizing consequences that can follow even well-intended actions within a dharma-oriented worldview.

Only a generic setting—"a forest" (vana)—is mentioned; no specific toponym appears in this verse for secure modern identification.

The verse highlights the risk of unintended harm: removing newborn animals from their natural care (their mother) can lead to fatal outcomes, implying a principle of restraint and attentiveness toward ecological relationships.

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