Varaha Purana 41.20 — Adhyaya 41, Shloka 20
Rite of the Varāha Dvādaśī Vow and an Exemplary Narrative on Expiation for Brahmin-Slaying
सत्यतपा उवाच । कारणं किं समाश्रित्य ते चक्रुर्मृगरूपताम् । एतन्मे कौतुकं ब्रह्मन् प्रणतस्य प्रसीद मे ॥ ४१.२० ॥
satyatapā uvāca | kāraṇaṁ kiṁ samāśritya te cakrur mṛgarūpatām | etan me kautukaṁ brahman praṇatasya prasīda me || 41.20 ||
Satyatapā berkata: “Bersandar pada sebab apakah mereka mengambil rupa rusa? Inilah keinginanku untuk mengetahui, wahai brāhmaṇa; kasihanilah aku yang tunduk bersujud kepadamu.”
Satyatapā
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"questioner","bhu_devi_state":"None","key_question":"What cause led those brāhmaṇa brothers to assume the form of deer?"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"Epistemic humility in dharma inquiry","core_concept":"Right questioning (praśna) with pranipāta (reverence) is the gateway to understanding karma and dharma.","practical_application":"Ask for causes and principles behind events; approach teachers with respect to receive clarifying instruction."}
Subject Matter: ["Narrative","Etiology (cause of transformation)","Dialogue"]
Primary Rasa: Jijnasa
Secondary Rasa: Bhakti
Type: Hermitage/discourse space (implied)
Related Themes: 41.41.21 (Durvāsā’s answer begins)
Visual Art Cues: {"scene_description":"Satyatapā, hands folded in reverence, asks a sage (addressed as ‘brahman’) about the cause of the deer-form transformation.","item_prompts":["female ascetic or noble in añjali-mudrā","seated sage","calm hermitage setting","gesture of bowing","scroll or fire altar nearby"],"kerala_mural_prompt":"Kerala mural: frontal dialogue tableau, expressive hand gestures, warm earth tones, sacred fire subtly present.","tanjore_prompt":"Tanjore: iconic seated sage with gold aura; Satyatapā in devotional posture; ornate but symmetrical composition.","mysore_prompt":"Mysore: refined facial expressions emphasizing curiosity and humility; detailed textiles and quiet āśrama props.","pahari_prompt":"Pahari: intimate conversation scene under a tree; delicate landscape; emphasis on narrative exchange."}
Audio Atmosphere: {"recitation_mood":"Inquisitive, respectful","suggested_raga":"Hamsadhwani","pace":"Madhyama","voice_tone":"Bright but restrained, with a gentle cadence on the request for grace"}
FAQs
It preserves a standard Purāṇic dialogue format in which a named interlocutor requests an etiological explanation (a cause-story), reflecting the pedagogical narrative style used to transmit cultural memory and ethical reflection.
No geographic location is named in this verse fragment; it functions as a narrative question introducing a prior or upcoming account.
The verse foregrounds a scholarly ethic of inquiry joined with humility—seeking explanations respectfully (praṇata) from an authoritative teacher (brahman) within a dialogic framework.
Ask anything about this verse
Curious about the meaning, context, or a word? Ask, and continue the conversation in the Vedapath app.
A free Google sign-in keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.