Varaha Purana 2.53: Adhyaya 2, Shloka 53
Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī-Veda Narrative
तत्र प्रियव्रतो राजा महायज्वा तपोबलः । स चेष्ट्वा विविधैर्यज्ञैर्विपुलैर्भूरिदक्षिणैः ॥ २.५२ ॥
tatra priyavrato rājā mahāyajvā tapobalaḥ | sa ceṣṭvā vividhair yajñair vipulair bhūridakṣiṇaiḥ || 2.52 ||
Di sana, Raja Priyavrata—perkasa dengan kekuatan tapa dan masyhur sebagai pelaksana korban suci yang agung—setelah menyempurnakan pelbagai yajña yang besar serta disertai dakṣiṇā yang melimpah kepada para pendeta, lalu meneruskan sebagaimana sepatutnya.
Varāha (default framework; speaker not explicit in the fragment)
FAQs
The verse reflects a common Purāṇic literary motif: exemplary kings are characterized by both ritual patronage (yajña) and disciplined self-cultivation (tapas), offering a window into how later Sanskrit texts framed ideal sovereignty and social order.
No specific geographic location is named in this verse; it functions as a narrative continuation marker (“tatra”, ‘there’) referring back to the prior context.
The implicit philosophical instruction emphasizes responsible kingship through disciplined conduct and public benefaction—here expressed as large-scale rites accompanied by generous, socially recognized gifting (dakṣiṇā).
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