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Varaha Purana 180.72 — Adhyaya 180, Shloka 72

The Glory of Dhruva-Tīrtha: Rules of Ancestor Libations and Śrāddha, and the Consequences of Lineage-Continuity

मुषिताच्छिद्रकरणैस्तद्दानफलभोक्तृभिः ॥ यथा गतास्तथा ते तु श्राद्धहूतास्तु निष्फलाः

muṣitācchidrakaraṇaistaddānaphalabhoktṛbhiḥ || yathā gatāstathā te tu śrāddhahūtāstu niṣphalāḥ

Oleh mereka yang mencuri dan menimbulkan “kecacatan/kelompongan”, lalu menjadi pemakan buah dana itu—para undangan śrāddha pulang sebagaimana mereka datang; sesungguhnya bagi penganjur, mereka tidak menghasilkan apa-apa.

muṣitastolen
muṣita:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmuṣ (धातु) → muṣita (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (past passive participle), नपुंसकलिङ्ग/पुंलिङ्ग-समासाङ्ग; समासे पूर्वपद (stolen/robbed)
chidra-karaṇaiḥby acts of creating flaws
chidra-karaṇaiḥ:
Karaṇa (करण)
TypeNoun
Rootchidra (प्रातिपदिक) + karaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; षष्ठी-तत्पुरुषः (छिद्रस्य करणम् = making a flaw)
tat-dāna-phala-bhoktṛbhiḥby those who consume/enjoy the fruit of that gift
tat-dāna-phala-bhoktṛbhiḥ:
Karaṇa (करण)
TypeNoun
Roottad (सर्वनाम) + dāna (प्रातिपदिक) + phala (प्रातिपदिक) + bhoktṛ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; बहुपद-तत्पुरुषः (तस्य दानस्य फलस्य भोक्तारः)
yathāas
yathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyathā (अव्यय)
Formअव्यय; यथार्थक (as/just as)
gatāḥgone
gatāḥ:
Karta (कर्ता)
TypeAdjective
Rootgam (धातु) → gata (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त, पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
tathāso
tathā:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; तदनुरूप (so/in the same way)
tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
tuindeed/but
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; अवधान/विरोध (but/indeed)
śrāddha-hūtāḥinvited for the śrāddha
śrāddha-hūtāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśrāddha (प्रातिपदिक) + hūta (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुषः (श्राद्धे हूताḥ = invited/called in śrāddha); hūta = √hū भूतकृदन्त
tuindeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; पुनरुक्त-अवधान (emphatic)
niṣphalāḥfruitless
niṣphalāḥ:
Karta-predicative (कर्ता-विशेषण)
TypeAdjective
Rootniṣphala (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन

Varāha (default, speaker not explicit in this verse-fragment)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"None","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"Those who steal or introduce ‘defects’ (chidra) and then consume the gift’s fruit render the śrāddha invitation ineffective—the invited depart as they came; the sponsor gains no result.","karmic_consequence":"Fraud/embezzlement in śrāddha causes niṣphalatā (loss of merit) and accrues sin to the perpetrators; integrity preserves śrāddha-phala and ancestral satisfaction."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma and moral causality","core_concept":"Phala follows ethical alignment; when intermediaries steal, the causal chain of merit is severed despite outward ritual form.","practical_application":"Audit śrāddha logistics: trustworthy officiants/recipients, full delivery of promised items, avoid ‘chidra’ (procedural loopholes) and misappropriation."}

Subject Matter: ["Ethics","Ritual Studies","Economic morality"]

Primary Rasa: raudra

Secondary Rasa: bībhatsa

Type: ritual-economy setting

Related Themes: Varāha Purāṇa: immediate context on deceit nullifying śrāddha/dāna/vrata

Visual Art Cues: {"scene_description":"A śrāddha scene where invited brāhmaṇas/guests leave empty-handed or unchanged, while a corrupt intermediary hides the offerings; the sponsor looks distressed as merit dissipates.","item_prompts":["śrāddha altar with piṇḍas","invited guests departing","hidden pouch/covered basket indicating theft","sponsor with anxious posture","dimmed aura over offerings"],"kerala_mural_prompt":"Kerala mural: narrative frieze—left: śrāddha setup; center: thief figure; right: guests departing; strong color symbolism (dharma bright, adharma dark).","tanjore_prompt":"Tanjore: ornate śrāddha arrangement with gold accents, thief minimized but clear, guests in profile leaving, sponsor seated with worried expression.","mysore_prompt":"Mysore: detailed domestic ritual interior, subtle depiction of theft, emphasis on facial expressions and ritual vessels.","pahari_prompt":"Pahari: gentle but pointed moral tableau, minimal interior, expressive gestures of departure, symbolic empty hands."}

Audio Atmosphere: {"recitation_mood":"grave and accusatory","suggested_raga":"Todi","pace":"medium","voice_tone":"weighted, emphasizing ‘niṣphalāḥ’ as a moral verdict"}

C
Classical Literature
P
Purāṇic Dharma
M
Merit and Intention
S
Sanskrit Philology

FAQs

It documents a moral-economy critique: improper intermediaries or fraudulent conduct can nullify the intended merit of ritual gifting, a concern echoed in other Sanskrit normative texts.

No geographic location is identified.

Ritual benefit is undermined by theft and manipulation; integrity in handling offerings is treated as essential.

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