ततो मया विधिः प्रोक्तः पुनरेव द्विजोत्तम । एषोऽपि ब्रह्मलोकस्ते नरकादतिरिच्यते । तस्मात्तत्रैव मां देव प्रेषयस्व किमत्र वै
tato mayā vidhiḥ proktaḥ punareva dvijottama | eṣo'pi brahmalokaste narakādatiricyate | tasmāttatraiva māṃ deva preṣayasva kimatra vai
Kemudian, wahai yang terbaik dari kalangan dwijati, aku sekali lagi mengisytiharkan prosedur yang ditetapkan. Bahkan dunia Brahma ini pun melampaui neraka. Oleh itu, wahai Tuhan, hantarlah aku ke sana; apa gunanya aku tinggal di sini?
Petitioner/character addressing Brahmā (speaker within the narrative)
Type: kshetra
Listener: dvijottama (best of twice-born)
Scene: A supplicant being (messenger/attendant figure) addresses a revered brāhmaṇa or deity, pleading to be sent to Brahmaloka, with hell depicted as a distant, shadowy contrast; the atmosphere is judicial and cosmic.
Puranic dharma frames afterlife states as moral outcomes, and proper vidhi (right procedure) is emphasized for upliftment.
The immediate verse focuses on destination (Brahmaloka) rather than naming the site; it remains embedded in the Nāgarakhaṇḍa tīrtha narrative.
Vidhi is referenced explicitly (a prescribed procedure), though its details are not contained in this single verse.