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Skanda Purana — Avanti Khanda, Shloka 65

ब्रह्मचर्यव्रतस्थानां व्रतब्रह्मविचारिणाम् । द्वादशैषां सहस्राणि सन्ति वै वृषभध्वज

brahmacaryavratasthānāṃ vratabrahmavicāriṇām | dvādaśaiṣāṃ sahasrāṇi santi vai vṛṣabhadhvaja

“Dan daripada mereka yang teguh dalam vrata brahmacarya—yang merenungi disiplin suci dan Brahman—jumlahnya dua belas ribu, wahai Tuhan Berpanji Lembu.”

ब्रह्मचर्यव्रतस्थानाम्of those established in the vow of celibacy
ब्रह्मचर्यव्रतस्थानाम्:
Shashthi-sambandha (Genitive relation)
TypeNoun
Rootbrahmacarya (प्रातिपदिक) + vrata (प्रातिपदिक) + sthāna (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन; बहुपद-तत्पुरुष (ब्रह्मचर्यस्य व्रतस्य स्थानम्)
व्रतब्रह्मविचारिणाम्of those who contemplate vow and brahman
व्रतब्रह्मविचारिणाम्:
Shashthi-sambandha (Genitive relation)
TypeNoun
Rootvrata (प्रातिपदिक) + brahma (प्रातिपदिक) + vicārin (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन; तत्पुरुष (व्रतं ब्रह्म च विचारयन्ति/विचारिणः)
द्वादशtwelve
द्वादश:
Visheshana (Numeral qualifier)
TypeAdjective
Rootdvādaśa (संख्याशब्द-प्रातिपदिक)
Formसंख्यावाचक; नपुंसकलिङ्गे प्रथमा/द्वितीया बहुवचनार्थे (agreeing with सहस्राणि)
एषाम्of these
एषाम्:
Shashthi-sambandha (Genitive relation)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), बहुवचन; सर्वनाम
सहस्राणिthousands
सहस्राणि:
Karta (Subject/कर्ता)
TypeNoun
Rootsahasra (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, बहुवचन
सन्तिare
सन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, बहुवचन, परस्मैपद
वैindeed
वै:
Sambandha (Particle)
TypeIndeclinable
Rootvai (अव्यय)
Formअव्यय; निश्चयार्थक (indeed/emphatic particle)
वृषभध्वजO Bull-bannered one (Śiva)
वृषभध्वज:
Sambodhana (Address)
TypeNoun
Rootvṛṣabha (प्रातिपदिक) + dhvaja (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; षष्ठी-तत्पुरुष

Nārada (addressing Śiva)

Tirtha: Revā-kṣetra (contextual)

Type: kshetra

Scene: A vast yet orderly gathering of brahmacārins—simple dress, matted hair or neatly tied locks, carrying water-pots and staffs—while Śiva (Vṛṣabhadhvaja) is addressed with reverence about their number and contemplative focus.

N
Nārada
Ś
Śiva (Vṛṣabhadhvaja)
B
Brahmacārins

FAQs

Brahmacarya is upheld as a major dharmic pillar, sustained by contemplation and disciplined living.

The Revākhaṇḍa setting frames the sanctity of hosting brahmacārins; no single named tīrtha is specified in this verse.

The prescription is the observance of brahmacarya-vrata (celibate student/ascetic discipline).