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Shiva Purana — Vayaviya Samhita, Shloka 30

योगप्रकारनिर्णयः

Classification and Definition of Yoga

जल्पभ्रमणमूर्छाद्यं जायते योगिनः परम् । जानुं प्रदक्षिणीकृत्य न द्रुतं न विलंबितम्

jalpabhramaṇamūrchādyaṃ jāyate yoginaḥ param | jānuṃ pradakṣiṇīkṛtya na drutaṃ na vilaṃbitam

Bagi yogin, keadaan tertinggi pun muncul—ditandai dengan terhentinya bicara sia-sia, pergerakan gelisah, pengsan dan seumpamanya. Dengan lutut dipalingkan ke kanan (dalam āsana yang benar), hendaklah berlatih tanpa tergesa-gesa dan tanpa berlengah-lengah.

jalpabhramaṇamūrchādyambabbling, wandering, fainting, etc.
jalpabhramaṇamūrchādyam:
Karta (Subject/कर्ता)
TypeNoun
Rootjalpa-bhramaṇa-mūrchā-ādi (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
jāyatearises or happens
jāyate:
Kriya (Action/क्रिया)
TypeVerb
Rootjan (धातु)
FormPresent Tense (लट्), Atmanepada, 3rd Person, Singular
yoginaḥof the yogi
yoginaḥ:
Sambandha (Possessive/सम्बन्ध)
TypeNoun
Rootyogin (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
paramfurther or afterwards
param:
Kriya-visheshana (Adverb/क्रियाविशेषण)
TypeIndeclinable
Rootpara (प्रातिपदिक)
FormAdverbial particle
jānumknee
jānum:
Karma (Object/कर्म)
TypeNoun
Rootjānu (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
pradakṣiṇīkṛtyahaving circumambulated
pradakṣiṇīkṛtya:
Kriya-visheshana (Adverb/क्रियाविशेषण)
TypeIndeclinable
Rootpradakṣiṇī-kṛ (धातु)
FormGerund (ल्यप् प्रत्यय)
nanot
na:
Nishedha (Negation/निषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegative particle
drutamfast
drutam:
Kriya-visheshana (Adverb/क्रियाविशेषण)
TypeIndeclinable
Rootdruta (प्रातिपदिक)
FormAdverbial use of neuter singular
vilaṃbitamslowly
vilaṃbitam:
Kriya-visheshana (Adverb/क्रियाविशेषण)
TypeIndeclinable
Rootvilambita (प्रातिपदिक)
FormAdverbial use of neuter singular

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Sthala Purana: Not applicable; this verse prescribes conduct and posture: cessation of distractions and a right-turned knee alignment, with moderation (neither haste nor delay).

Significance: Practical sādhana guidance: steadiness (sthira) and moderation (madhyama-mārga) reduce pāśa (restlessness/impurity) and prepare for Śiva’s liberating grace.

Role: teaching

S
Shiva

FAQs

It teaches that the yogin’s progress toward Shiva (Pati) is supported by removing distractions—idle speech, restless movement, and instability of body-mind—and by practicing with measured steadiness, which aligns with Shaiva Siddhanta’s emphasis on disciplined sadhana to loosen pasha (bondage).

Steady, unhurried practice is the inner counterpart of external worship: as one circumambulates the Linga with devotion, the mind also ‘turns to the right’ toward Shiva—maintaining order, reverence, and continuity rather than rushing or neglecting the worship.

It points to regulated meditation with correct posture/alignment and a balanced rhythm of practice; paired with Shaiva sadhana, one may add japa of the Panchakshara (Om Namaḥ Śivāya) and maintain restraint in speech and movement to stabilize concentration.