Previous Verse
Next Verse

Shiva Purana — Vayaviya Samhita, Shloka 51

भक्ताधिकारि-द्विजधर्म-योगिलक्षणवर्णनम् / Duties of Qualified Devotees and Marks of Yogins

ज्ञानामृतेन तृप्तस्य भक्त्या शैवशिवात्मनः । नांतर्न च बहिः कृष्ण कृत्यमस्ति कदाचन

jñānāmṛtena tṛptasya bhaktyā śaivaśivātmanaḥ | nāṃtarna ca bahiḥ kṛṣṇa kṛtyamasti kadācana

Wahai Krishna, bagi sesiapa yang berpuas hati dengan nektar pengetahuan rohani, dan yang melalui pengabdian telah menjadi sifat Shiva sendiri—baik di dalam mahupun di luar—tidak ada kewajipan yang perlu dilakukan pada bila-bila masa.

ज्ञानknowledge
ज्ञान:
Sambandha (सम्बन्ध)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formसमासपूर्वपद (stem form)
अमृतेनwith the nectar of knowledge
अमृतेन:
Karaṇa (करण)
TypeNoun
Rootअमृत (प्रातिपदिक)
Formतत्पुरुषसमास (ज्ञान-अमृत), नपुंसकलिङ्ग, तृतीया, एकवचन
तृप्तस्यof (one) satisfied
तृप्तस्य:
Sambandha (सम्बन्ध)
TypeAdjective
Rootतृप् (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (क्त/PPP), पुल्लिङ्ग, षष्ठी, एकवचन; विशेषण
भक्त्याby devotion
भक्त्या:
Karaṇa (करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन
शैवŚaiva
शैव:
Visheshana (विशेषण)
TypeAdjective
Rootशैव (प्रातिपदिक)
Formसमासपूर्वपद (stem form), विशेषण
शिवŚiva
शिव:
Sambandha (सम्बन्ध)
TypeNoun
Rootशिव (प्रातिपदिक)
Formसमासपूर्वपद (stem form)
आत्मनःof the one whose self is Śiva (Śiva-souled)
आत्मनः:
Sambandha (सम्बन्ध)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formतत्पुरुषसमास (शैव-शिव-आत्मन् = शिवः आत्मा यस्य/शिवात्मा), पुल्लिङ्ग, षष्ठी, एकवचन
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
अन्तःinside
अन्तः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअन्तः (अव्यय)
Formअव्यय (adverb)
nor/not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
बहिःoutside
बहिः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootबहिः (अव्यय)
Formअव्यय (adverb)
कृष्णO Kṛṣṇa
कृष्ण:
Sambodhana (सम्बोधन)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुल्लिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन
कृत्यम्duty, task
कृत्यम्:
Karta (कर्ता)
TypeNoun
Rootकृत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
अस्तिis
अस्ति:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (वर्तमान/Present), प्रथमपुरुष, एकवचन
कदाचनever, at any time
कदाचन:
Adhikarana (अधिकरण/temporal)
TypeIndeclinable
Rootकदाचन (अव्यय)
Formकालवाचक अव्यय (temporal adverb)

Suta Goswami

Tattva Level: pashu

Shiva Form: Sadāśiva

Role: liberating

S
Shiva
K
Krishna

FAQs

It teaches that when devotion ripens into direct liberating knowledge—making the seeker “Śiva-natured”—bondage-born compulsion falls away; such a one is inwardly and outwardly established in Śiva and is no longer driven by obligatory karma.

Linga/Saguna worship is a primary means that purifies the soul (pāśu) and loosens bonds (pāśa); when that devotion culminates in jñāna and Śiva-realization, the practitioner transcends compulsion, though they may still worship spontaneously out of love.

The takeaway is steady bhakti leading to jñāna: daily japa of the Pañcākṣarī ("Om Namaḥ Śivāya"), meditation on Śiva within, and supportive observances like bhasma (tripuṇḍra) and rudrākṣa—performed not as burden, but as devotion that matures into liberation.