Shloka 15
न्यग्रोध
प्रवेश-निवारणम् (Preventing Indrajit’s Banyan-Tree Rite) / Indrajit Confronts Vibhishana
गुणवान्वापरजनःस्वजनोनिर्गुणोऽपिवा ।निर्गुणःस्वजनःश्रेयान् यःपरःपरएवसः ।।6.87.15।।
guṇavān vā para-janaḥ svajano nirguṇo 'pi vā | nirguṇaḥ svajanaḥ śreyān yaḥ paraḥ para eva saḥ ||6.87.15||
Walau orang luar berakhlak mulia dan orang sendiri kurang berbudi, yang sendiri—meski bercela—lebih utama; kerana yang “lain” tetaplah orang lain jua.
"Even if others are virtuous and your own people are not virtuous also one should seek the refuge of one's own people. Strangers are always strangers."
FAQs
It articulates a clan-based ethic (kula-priority) that the epic problematizes: dharma is not merely ‘standing by one’s own’ but standing by satya. The verse is important as a foil to Vibhīṣaṇa’s dharmic reasoning.
Indrajit offers a maxim to justify condemning Vibhīṣaṇa’s shift of allegiance to Rāma.
Group loyalty and solidarity (as Indrajit defines virtue), contrasted with the Ramayana’s higher valuation of righteousness over blood ties.