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Valmiki Ramayana 2.1.44: Ayodhya Kanda, Sarga 1, Shloka 44

गुणप्रशंसा-युवराजनिर्णयः

Praise of Rama’s Virtues and the Decision on the Heir-Apparent

आत्मनश्च प्रजानां च श्रेयसे च प्रियेण च ॥४४॥

प्राप्तकालेन धर्मात्मा भक्त्या त्वरितवान् नृपः ।

Recitation with translationValmiki Ramayana 2.1.44

ātmanaś ca prajānāṁ ca śreyase ca priyeṇa ca ||44||

prāptakālena dharmātmā bhaktyā tvaritavān nṛpaḥ |

Demi kebaikan dirinya dan kesejahteraan rakyatnya, serta kerana kasih sayang dan keprihatinan, raja yang berjiwa dharma—melihat waktunya telah tiba—segera bergegas dengan bhakti yang tulus.

नानाvarious
नाना:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootनाना (अव्यय/प्रातिपदिक-पूर्वपद)
Formअव्यय; ‘various’ as pre-member in compound
नगरवास्तव्यान्city-dwellers
नगरवास्तव्यान्:
Karma (कर्म)
TypeNoun
Rootनगर + वास्तव्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; तत्पुरुषः (नगरे वास्तव्याः)
पृथक्separately
पृथक्:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootपृथक् (अव्यय)
Formअव्यय; adverb ‘separately’
जानपदान्people of the countryside
जानपदान्:
Karma (कर्म)
TypeNoun
Rootजानपद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपि-निपात (also/even)
समआनिनायsummoned
समआनिनाय:
Kriya (क्रिया)
TypeVerb
Rootसम्-आ-नी (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन, परस्मैपद; ‘summoned/brought together’
मेदिन्याःof the earth
मेदिन्याः:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootमेदिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी, एकवचन
प्रधानान्chief/leading
प्रधानान्:
Karma (कर्म)
TypeAdjective
Rootप्रधान (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; ‘chief’ (qualifying पृथिवीपतीन्)
पृथिवीपतीन्kings
पृथिवीपतीन्:
Karma (कर्म)
TypeNoun
Rootपृथिवी + पति (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; षष्ठी-तत्पुरुषः (पृथिव्याः पतयः)

Longing for it, the noble king realized that the time was ripe for the acceleration of the process of safeguarding his own and his subjects' welfare.

D
Daśaratha
S
Subjects (prajā)

FAQs

A king’s dharma is prajā-hita—acting at the right time for the people’s welfare, not merely personal preference. Timely action is part of righteousness.

Daśaratha feels urgency to proceed with a major decision/process (the coronation preparations contextually), believing the time is appropriate.

Responsibility and foresight—he prioritizes collective welfare and acts without delay when duty calls.

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