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Narada Purana — Purva Bhaga, Shloka 111

The Description of the Worship of Rāma and Others

Rāmādi-pūjā-vidhāna

व्द्यक्षरश्चंद्रभद्रांतो द्विविधश्चतुरक्षरः । एकार्णोक्तवदेतेषां मुनिध्यानार्चनादिकम् ॥ १११ ॥

vdyakṣaraścaṃdrabhadrāṃto dvividhaścaturakṣaraḥ | ekārṇoktavadeteṣāṃ munidhyānārcanādikam || 111 ||

Mantra dua suku kata yang berakhir dengan “candra-bhadrā” telah dinyatakan, dan mantra empat suku kata ada dua jenis. Bagi mantra-mantra ini, meditasi sang muni, pemujaan, serta upacara yang berkaitan hendaklah dilakukan tepat seperti yang diajarkan bagi mantra satu suku kata.

द्वि-अक्षरःtwo-syllabled
द्वि-अक्षरः:
Karta (कर्ता/Subject)
TypeAdjective
Rootद्वि (प्रातिपदिक) + अक्षर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; द्विगु-समासः; विशेषणम् (adjective)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
चन्द्र-भद्र-अन्तःending with (the words) ‘candra’ and ‘bhadra’
चन्द्र-भद्र-अन्तः:
Karta (कर्ता/Subject)
TypeAdjective
Rootचन्द्र (प्रातिपदिक) + भद्र (प्रातिपदिक) + अन्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुष/निर्देश-तत्पुरुषः; विशेषणम्
द्वि-विदःof two kinds
द्वि-विदः:
Karta (कर्ता/Subject)
TypeAdjective
Rootद्वि (प्रातिपदिक) + विध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; द्विगु-समासः; विशेषणम्
चतुर्-अक्षरःfour-syllabled
चतुर्-अक्षरः:
Karta (कर्ता/Subject)
TypeAdjective
Rootचतुर् (प्रातिपदिक) + अक्षर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; द्विगु-समासः; विशेषणम्
एक-अर्ण-उक्त-वत्as stated for the one-syllable (mantra)
एक-अर्ण-उक्त-वत्:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootएक (प्रातिपदिक) + अर्ण (प्रातिपदिक) + उक्त (कृदन्त, क्त) + वत् (प्रातिपदिक/तद्धित)
Formअव्ययीभाव-समासः; अव्ययवत् प्रयोगः (adverbial ‘like/as said’)
एतेषाम्of these
एतेषाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), बहुवचन; सर्वनाम (pronoun)
मुनि-ध्यान-अर्चन-आदिकम्sage-meditation, worship, etc.
मुनि-ध्यान-अर्चन-आदिकम्:
Karma (कर्म/Object)
TypeNoun
Rootमुनि (प्रातिपदिक) + ध्यान (प्रातिपदिक) + अर्चन (प्रातिपदिक) + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; समाहार/समुच्चयार्थ-तत्पुरुषः; ‘आदि’ अन्तः

Sanatkumara (in instruction to Narada, within the Vedanga/Mantra-vidhi section)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

N
Narada
S
Sanatkumara

FAQs

It standardizes practice: once the core method is taught for a foundational one-syllable mantra, the same disciplined framework of dhyana, arcana, and auxiliaries extends to longer mantras, emphasizing continuity and purity of procedure.

By prioritizing dhyana (inner remembrance) and arcana (outer worship) as the consistent devotional disciplines, it implies that bhakti is maintained through steady, methodical practice regardless of mantra length or form.

Mantra-śāstra style classification by syllable-count (akṣara-bheda) and the rule of procedural extension—applying an already-taught vidhi (for ekākṣara) to dvayakṣara and caturakṣara mantras.