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Narada Purana — Purva Bhaga, Shloka 110

The Description of the Worship of Rāma and Others

Rāmādi-pūjā-vidhāna

तारमानारमानंगचास्त्रबीजैर्द्विवर्णकः । त्र्यक्षरो मंत्रराजः स्यात्षड्विधः सकलेष्टदः ॥ ११० ॥

tāramānāramānaṃgacāstrabījairdvivarṇakaḥ | tryakṣaro maṃtrarājaḥ syātṣaḍvidhaḥ sakaleṣṭadaḥ || 110 ||

Terbentuk daripada suku kata benih (bīja) Tāra, Māna, Ara, Mānaṅga dan Cāstra, mantra dua suku kata itu menjadi mantra tiga suku kata—‘raja segala mantra’. Ia berjenis enam dan menganugerahkan segala pencapaian yang diingini.

tāra-māna-āra-mānaṅga-śāstra-bījaiḥby the seed-syllables ‘tāra’, ‘māna’, ‘āra’, ‘mānaṅga’, ‘śāstra’
tāra-māna-āra-mānaṅga-śāstra-bījaiḥ:
Karaṇa (करण)
TypeNoun
Roottāra (प्रातिपदिक) + māna (प्रातिपदिक) + āra (प्रातिपदिक) + mānaṅga (प्रातिपदिक) + śāstra (प्रातिपदिक) + bīja (प्रातिपदिक)
Formनपुंसक/पुंलिङ्ग-समूहः, तृतीया-विभक्तिः (Instrumental), बहुवचनम् (Plural); समासः—द्वन्द्वः (बीजानि—tāra, māna, āra, mānaṅga, śāstra)
dvi-varṇakaḥtwo-syllabled
dvi-varṇakaḥ:
Karta (कर्ता)
TypeAdjective
Rootdvi (संख्या-प्रातिपदिक) + varṇaka (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा, एकवचनम्; द्विगु-समासः (two-lettered/two-syllabled)
tri-akṣaraḥthree-syllabled
tri-akṣaraḥ:
Karta (कर्ता)
TypeAdjective
Roottri (संख्या-प्रातिपदिक) + akṣara (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा, एकवचनम्; द्विगु-समासः (three-syllabled)
mantra-rājaḥthe king of mantras
mantra-rājaḥ:
Karta (कर्ता)
TypeNoun
Rootmantra (प्रातिपदिक) + rāja (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा, एकवचनम्; समासः—तत्पुरुषः (mantrāṇāṃ rājā = king of mantras)
syātshould be
syāt:
Kriyā (क्रिया)
TypeVerb
Root√as (अस्) (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुषः, एकवचनम्; परस्मैपदम्
ṣaṭ-vidhaḥsixfold
ṣaṭ-vidhaḥ:
Karta (कर्ता)
TypeAdjective
Rootṣaṭ (संख्या-प्रातिपदिक) + vidha (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा, एकवचनम्; द्विगु-समासः (sixfold)
sakala-iṣṭa-daḥgiver of all desired boons
sakala-iṣṭa-daḥ:
Karta (कर्ता)
TypeAdjective
Rootsakala (प्रातिपदिक) + iṣṭa (कृदन्त; √iṣ (इष्) + क्त; 'desired') + da (प्रातिपदिक/कृदन्त; √dā (दा) giver)
Formपुंलिङ्गे, प्रथमा, एकवचनम्; समासः—तत्पुरुषः (sakalāni iṣṭāni dadāti = giver of all desired things)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: bhakti

N
Narada
S
Sanatkumara

FAQs

It frames mantra practice as a precise syllable-science: specific bīja-elements combine to yield a ‘mantra-king’ that is systematically classified and capable of granting desired siddhis when used according to rule.

In the Narada Purana’s technical sections, devotion is supported by correct upāsanā—mantra is presented as a disciplined method that steadies the mind and directs worship toward the chosen deity through authorized syllabic forms.

Śikṣā/phonetics and mantra-śāstra: the verse emphasizes varṇa–akṣara counting (two- vs. three-syllabled), bīja construction, and formal classification (sixfold), which are core to correct ritual recitation and mantra application.