Gaṇeśa Mantra-vidhi: Mahāgaṇapati Gāyatrī, Vakratuṇḍa Mantra, Nyāsa, Homa, Āvaraṇa-pūjā, and Caturthī Vrata
क्रमादिल्ववटाश्वत्थप्रियगूनामधोऽर्चयेत् । रमा पद्मद्वयकरा शंखचक्रधरो हरिः ॥ २६ ॥
kramādilvavaṭāśvatthapriyagūnāmadho'rcayet | ramā padmadvayakarā śaṃkhacakradharo hariḥ || 26 ||
Hendaklah disembah menurut tertib di bawah pokok ilva, beringin, aśvattha dan priyagu. Di sana, bayangkanlah Ramā (Śrī) memegang dua kuntum teratai, dan bayangkanlah Hari memegang sangkha (siput suci) serta cakra (cakera).
Narada (teaching in a technical/ritual instruction context within Book 1.3)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It links sacred-space selection (worship beneath revered trees) with correct dhyāna (visualization) of the divine couple—Śrī as the bestower of auspiciousness and Hari as the protector—making worship both ritually proper and devotionally focused.
Bhakti here is expressed through ordered worship (kramāt) and loving contemplation of Viṣṇu’s attributes (śaṅkha-cakra) along with Śrī’s grace (two lotuses), emphasizing reverence, remembrance, and sacred setting.
It reflects ritual protocol—selection of an auspicious worship-site and prescribed iconographic meditation—aligned with kalpa-style procedural guidance (practical rules for performing pūjā and dhyāna).