अवभृथस्नान-तीर्थयात्रा-तेजोदर्शनम् | Avabhṛtha Bath, Tīrtha-Pilgrimage, and the Vision of Divine Radiance
पुरा सनत्कुमारोपि दृष्ट्वापि परमेश्वरम् । अज्ञानात्सर्वयोगीन्द्रमानी विनयदूषितः
purā sanatkumāropi dṛṣṭvāpi parameśvaram | ajñānātsarvayogīndramānī vinayadūṣitaḥ
पूर्वी सनत्कुमाराने परमेश्वराचे दर्शन करूनही अज्ञानामुळे स्वतःला सर्व योगींचा अधिपती मानून अभिमान धरला; त्यामुळे त्याचा विनय दूषित झाला.
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
It teaches that mere spiritual attainment or even a vision of Parameśvara is not sufficient if ignorance and ego remain; in Shaiva thought, humility and surrender to Pati (Śiva) are essential for liberation.
Seeing Śiva outwardly (as Saguna—Linga, form, or divine presence) must mature into inner transformation; true worship is marked by विनय (humility) and the removal of ajñāna, not self-importance from yogic status.
A practical takeaway is to pair yoga and japa with ego-purification—daily Panchākṣarī mantra recitation (Om Namaḥ Śivāya) and disciplined self-offering, so that realization expresses as humility rather than pride.