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Narada Purana — Purva Bhaga, Shloka 19

The Greatness of Viṣṇu

Viṣṇor Māhātmya

संपादनेन वर्त्तीनां तैल संपादनेन च । संयुक्तोऽसि सदा भद्र यद्विष्णोर्गृहमार्जने ॥ १९ ॥

saṃpādanena varttīnāṃ taila saṃpādanena ca | saṃyukto'si sadā bhadra yadviṣṇorgṛhamārjane || 19 ||

हे भद्र, तू सदैव वाती तयार करणे, तेल मिळवणे आणि भगवान विष्णूच्या गृहाचे (मंदिराचे) मार्जन करण्यात गुंतलेला असतोस।

संपादनेनby preparation/procuring
संपादनेन:
Karana (करण)
TypeNoun
Rootसंपादन (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Instrumental), एकवचन
वर्त्तीनाम्of wicks
वर्त्तीनाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootवर्त्ती (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (Genitive), बहुवचन
तैलoil
तैल:
Visheshana (विशेषण/Qualifier)
TypeNoun
Rootतैल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन; here as compound-member qualifier
संपादनेनby procuring
संपादनेन:
Karana (करण)
TypeNoun
Rootसंपादन (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
and
:
Samuccaya (समुच्चय/Coordinator)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (conjunction)
संयुक्तःengaged/occupied
संयुक्तः:
Pradhana-visheshana (प्रधान-विशेषण)
TypeAdjective
Rootसंयुक्त (कृदन्त; √युज् धातु)
Formभूतकृदन्त (past participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘engaged/connected’
असिyou are
असि:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), मध्यमपुरुष, एकवचन, परस्मैपद
सदाalways
सदा:
Kriya-visheshana (क्रिया-विशेषण)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय (adverb)
भद्रO good one
भद्र:
Sambodhana (सम्बोधन)
TypeNoun
Rootभद्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
यत्wherein/when
यत्:
Sambandha (सम्बन्ध/Relative connector)
TypeIndeclinable
Rootयद् (सर्वनाम-प्रातिपदिक)
Formअव्यय (relative particle; correlating ‘in/when/wherein’)
विष्णोःof Viṣṇu
विष्णोः:
Sambandha (सम्बन्ध)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive), एकवचन
गृहमार्जनेin the cleaning of the house/temple
गृहमार्जने:
Adhikarana (अधिकरण/Location-occasion)
TypeNoun
Rootगृह-मार्जन (प्रातिपदिक; गृह + मार्जन)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन

Sanatkumara (teaching Narada in the Narada–Sanatkumara dialogue context)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vishnu

FAQs

It teaches that humble, practical service—like preparing wicks, arranging oil for lamps, and keeping Viṣṇu’s abode clean—is itself a direct form of bhakti and a meritorious devotional discipline.

Bhakti is shown as consistent seva rather than mere speech: sustaining the temple-lamp (dīpa) and maintaining purity through cleaning are everyday acts that cultivate remembrance of Viṣṇu and steady devotion.

Ritual discipline (kalpa-oriented temple practice) is implied: correct upkeep of dīpa (lamp service) and śauca (cleanliness) as part of regular pūjā procedures, a key practical takeaway for Narada Purana rituals.