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Narada Purana — Purva Bhaga, Shloka 33

The Description of the Caturdaśī Vrata Observed throughout the Twelve Months

सोऽप्यनंतप्रसादेन जायते भुक्तिमुक्तिभाक् । कदलीव्रतमप्यत्र तद्विधानं च मे श्रृणु ॥ ३३ ॥

so'pyanaṃtaprasādena jāyate bhuktimuktibhāk | kadalīvratamapyatra tadvidhānaṃ ca me śrṛṇu || 33 ||

तोही अनंताच्या प्रसादाने भुक्ती व मुक्ती—दोन्हीचा भागी होतो. आता येथे कदलीव्रत आणि त्याची विधीही माझ्याकडून ऐक.

सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Masculine, Nominative (1st), Singular
अपिalso
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle: also/even)
अनन्तप्रसादेनby Ananta’s grace
अनन्तप्रसादेन:
Karaṇa (करण)
TypeNoun
Rootअनन्त + प्रसाद (प्रातिपदिक; समास)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; Masculine, Instrumental (3rd), Singular
जायतेis born/becomes
जायते:
Kriyā (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट् (Present), आत्मनेपद, प्रथम-पुरुष, एकवचन; Present, Ātmanepada, 3rd person, Singular
भुक्तिमुक्तिभाक्a partaker of enjoyment and liberation
भुक्तिमुक्तिभाक्:
Karta (कर्ता)
TypeAdjective
Rootभुक्ति + मुक्ति + भाज् (प्रातिपदिक/कृदन्त; समास)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Masculine, Nominative (1st), Singular; ‘भाक्’ = भज्-धातोः क्विप्-प्रत्ययान्त (one who partakes)
कदलीव्रतम्the Kadali (banana) vow
कदलीव्रतम्:
Karma (कर्म)
TypeNoun
Rootकदली + व्रत (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Neuter, Accusative (2nd), Singular
अपिalso
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle: also)
अत्रhere
अत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेश-अव्यय (locative adverb: here)
तद्विधानम्its procedure/rules
तद्विधानम्:
Karma (कर्म)
TypeNoun
Rootतद् + विधान (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Neuter, Accusative (2nd), Singular
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
मेof me / my
मे:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति, एकवचन; Genitive (6th), Singular
शृणुlisten
शृणु:
Kriyā (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), परस्मैपद, मध्यम-पुरुष, एकवचन; Imperative, Parasmaipada, 2nd person, Singular

Sanatkumara (teaching Narada)

Vrata: Kadali-vrata (introduced); Ananta-vrata (result referenced)

Primary Rasa: bhakti

Secondary Rasa: shanta

A
Ananta (Vishnu)

FAQs

The verse teaches that Ananta’s (Viṣṇu’s) prasāda can confer both bhukti (well-being and lawful enjoyment) and mukti (liberation), and it introduces a specific discipline—Kadali-vrata—as a structured means to receive that grace.

It frames results as arising from “Ananta-prasāda,” emphasizing that devotional alignment and vow-based worship culminate in the Lord’s favor, which is the decisive cause behind both worldly good and spiritual release.

Ritual praxis is highlighted through “vrata” and “vidhāna” (procedure): the text points to rule-governed observance—steps, timings, and disciplines—rather than abstract theory, aligning with applied dharma and kalpa-style ritual method.